从地方美食智慧到地方美食运动——西爪哇西马希市磅磅奇伦德的模式

Rakhmat Hidayat, E. Siswono, M. H. Yanuardi
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摘要

本文描述了Kampong Cireundeu这是一个拥有当地食物智慧的土著人民的村庄。cirreundeu土著社区是Sunda Wiwitan社区之一,Sunda Wiwitan是分布在西爪哇几个地区的一组社区。自1918年以来,cirreundeu土著社区一直在食用木薯。这个传统是一代又一代传承下来的。食用木薯是他们祖先的遗产,至今仍在保留。这就是甘榜奇伦德土著人民的社会文化力量。他们把木薯作为主要食物是有哲学基础的。事实上,当地的食物智慧已经转变为一种以食物为基础的当地社会运动,它承载着对全球现象的比较话语。更具体地说,本文从批判现代化和全球资本主义的角度探讨了向地方食物运动转变的过程和动力,并进一步成为一种食物正义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
From local food wisdom to local food movement in Kampong Cireundeu, Cimahi City, West Java model
This paper describes the transformation of the Kampong Cireundeu which is a village of indigenous people who have local food wisdom of the local food movement. The Cireundeu indigenous community is one of the communities of Sunda Wiwitan, a group of communities spreading in several regions of West Java. The Cireundeu indigenous community have been consuming cassava since 1918. This tradition has been inherited from one generation to generation. The consumption of cassava is a legacy of their ancestors that is still maintained today. This is the socio-cultural power of the indigenous people of Kampong Cireundeu. They have a philosophical basis for consuming cassava as their main food. In fact, local food wisdom has transformed into a food-based local social movement that carries a comparative discourse against global phenomena. More specifically, this paper discusses the process and dynamics of transformation towards the local food movement and further become a food justice in terms of critique to the modernization and global capitalism.
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