{"title":"Czary, klątwy, amulety i pieniądze:\no racjonalności magicznej i działaniu\nekonomicznym","authors":"Kamil M. Wielecki","doi":"10.55226/uw.s-c.2021.32.2.6","DOIUrl":null,"url":null,"abstract":"The paper presents some results of the authors long-term ethnographic fieldwork\non petty trade in post-Soviet Russia. It focuses on magical practices and\ntheir role for entrepreneurial strategies, and recalls the stories of two tradespeople\nwho worked at an open-air market in Krasnoyarsk, Central Siberia. In\norder to interpret the stories. I follow the ideas of Bronis³aw Malinowski, who\nargued that usage of magic can bring measurable economic effects. The claim\nIput forward here is that economic magic constitutes a rationality that is\nlaunched by people when their ordinary modes of acting have failed. Deploying\nmagic is linked to an order of hope, and emerges as a consequence of\nindividual entrepreneurs occupying an underprivileged position at a Russian\nmarket. Practising magic constitutes an example of the embeddedness of economic\naction in the social world, and as such characterizes not only the Trobrianders\nbut also contemporary, highly-developed societies.","PeriodicalId":259331,"journal":{"name":"Azja Centralna. In memoriam Stanisław Zapaśnik","volume":"14 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Azja Centralna. In memoriam Stanisław Zapaśnik","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.55226/uw.s-c.2021.32.2.6","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Czary, klątwy, amulety i pieniądze:
o racjonalności magicznej i działaniu
ekonomicznym
The paper presents some results of the authors long-term ethnographic fieldwork
on petty trade in post-Soviet Russia. It focuses on magical practices and
their role for entrepreneurial strategies, and recalls the stories of two tradespeople
who worked at an open-air market in Krasnoyarsk, Central Siberia. In
order to interpret the stories. I follow the ideas of Bronis³aw Malinowski, who
argued that usage of magic can bring measurable economic effects. The claim
Iput forward here is that economic magic constitutes a rationality that is
launched by people when their ordinary modes of acting have failed. Deploying
magic is linked to an order of hope, and emerges as a consequence of
individual entrepreneurs occupying an underprivileged position at a Russian
market. Practising magic constitutes an example of the embeddedness of economic
action in the social world, and as such characterizes not only the Trobrianders
but also contemporary, highly-developed societies.