别人的图标:复杂的漫画和识别

Misha Grifka Wander
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摘要

摘要:斯科特·麦克劳德的象似性概念有助于解释简化漫画艺术的力量。他认为,简化的形象可以帮助读者在人物身上看到自己,因为它们足够广泛地代表人物,涵盖了广泛的人性。因此,读者的投资不仅仅是情感投资,更是自我认同。然而,虽然这个概念解释了很多漫画艺术,但也有明显的例外。美工在简化角色外观时选择保留哪些特征。在麦克劳德的例子中,这个图标保留了大多数人可能会联想到的特征——两只眼睛,一张简单的嘴,深色头发。但并非所有的简化艺术都是如此。例如,漫画人物拥有不切实际的大胸,不是为了鼓励认同,而是为了鼓励客观化。她们的存在并不是为了把女人当作人来代表,而是为了把女人当作性对象。当种族符号被引入时,象似性也会误入歧途——关于漫画人物是白人还是日本人的长期争论就是由此产生的。在这篇文章中,我将把麦克劳德关于象似性的观点复杂化,认为虽然核心观点成立,但也有关键的缺陷,应该重新审视。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Someone Else's Icon: Complicating Comics and Identification
ABSTRACT:Scott McCloud's conception of iconicity has gone a long way toward explaining the power of simplified comic art. He argues that simplified images help readers see themselves in the characters, because they are broad enough representations of people to cover a broad span of humanity. Therefore, readers' investment isn't only emotional investment, but self-identification. However, while this concept explains much of comic art, there are notable exceptions. Artists choose which features to preserve when simplifying the appearance of a character. In McCloud's example, the icon retains the features which the broadest range of people might relate to—two eyes, a simple mouth, dark hair. But not all simplified art does this. For instance, comic characters with unrealistically large breasts have them not as a way to encourage iden-tification, but to encourage objectif cation. They are there not to represent women as people, but the concept of female sex objects. Iconicity also goes astray when racial signifiers are brought into play—the perennial argument about whether manga characters are white or Japanese is a result of this. In this essay, I will complicate McCloud's ideas about iconicity, arguing that while the core idea holds, there are critical flaws that should be re-examined.
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