数字批评:荷马多文本的编辑标准

C. Dué, Mary Ebbott
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引用次数: 12

摘要

在本文中,我们论证了数字版本的必要性,以最准确地代表荷马史诗的文本传统,并更好地理解创造这些诗歌的口头表演传统。我们展示了这种数字批评如何不同于传统的文本批评,并建议数字批评如何为诗歌的解释开辟新的途径。在定义数字版本的需求和目标时,我们讨论了我们的项目与其他文学作品的数字版本有什么共同之处,但诗歌的口头、传统性质也产生了特殊的要求。除了详细阐述该项目的编辑方法外,我们还重申了我们从Stoa Consortium的创始人Ross Scaife那里学到的合作、国际标准和开放获取的原则。自18世纪以来,所谓的荷马问题(实际上是几个相关的问题)一直活跃并以各种方式分裂了现代学者对《伊利亚特》和《奥德赛》的研究,其核心是史诗的起源和传播。它们是如何创作的,由谁创作的?它们是如何被记录下来的,又是如何传递给幸存至今的目击者的?如此复杂的诗歌怎么可能出现在西方文学的最开始,甚至在写作作为一种技术发达之前?每位编辑如何处理和回答这些问题,必然会影响史诗评论版的编辑实践[Nagy 2000]然而,印刷媒体上的评论版会给人一种特定的,我们认为是误导性的,对这些问题的答案的印象。标准的印刷版将呈现主要文本,然后在设备中记录替代阅读(通常以较小的字体打印在页面底部),给人的印象是只有文本-然后是其他所有内容。使这个问题复杂化并进一步使非专业人士的处境模糊不清的是,在古典文本批评中发展和实践的工具使用的惯例和缩写只能由那些在这些实践中接受过特殊训练的人来破译实际上,标准评论版似乎只提供了一个答案:荷马史诗在其构成和传播上与其他任何古代文本一样。数字媒介为构建一种真正不同类型的荷马史诗评论版本提供了机会,这种版本更好地反映了其创作和传播的环境。位于华盛顿特区的希腊研究中心(CHS)的荷马多文本,试图利用数字版本的优势,比目前使用的印刷页面更准确地呈现荷马史诗的文本传统。最重要的是,我们的数字设计还旨在更容易地揭示史诗组成的口头表演传统,在这种传统中,每次表演的变化都是自然和预期的。荷马史诗是在表演中一次又一次地创作的:数字媒介更容易处理多种文本,因此非常适合荷马诗歌的批判版——事实上,荷马批判版的最充分实现可能需要数字媒介为了实现我们的目标,数字多文本必须在概念、结构和界面上与这些印刷版本有根本的不同在本文中,我们将详细解释
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Digital Criticism: Editorial Standards for the Homer Multitext
In this article we argue for the necessity of a digital edition to most accurately represent the textual tradition of the Homeric epics and to better understand the oral performance tradition that created the poems. We demonstrate how such a digital criticism would differ from the traditional textual criticism as practiced for editions in print and suggest how a digital criticism might open new avenues for the interpretation of the poetry. In defining our needs and goals for a digital edition, we discuss what our project has in common with other digital editions of literary works, but how the oral, traditional nature of the poetry creates special requirements as well. In addition to elaborating the editorial approach for the project, we reaffirm the principles of collaboration, international standards, and open access that we have learned from Ross Scaife, the founder of the Stoa Consortium. Digital Criticism: Editorial Standards for the Homer Multitext The so-called Homeric Question (in reality, several related questions) that has animated and in various ways divided modern scholarship on the Iliad and Odyssey since the 18th century centers on the origins and transmission of the epics. How were they composed and by whom? How were they recorded in writing, and how were they then transmitted to the witnesses that have survived until today? How is it possible that such complex poetry stands at the very beginning of Western literature, even before writing as a technology was well developed? Editorial practice for critical editions of the epics will necessarily be affected by how each editor approaches and answers these questions [Nagy 2000].[1] Yet a critical edition in the print medium will give a particular, and we would argue misleading, impression about the answers to these questions. A standard print edition will present a main text, and then record alternative readings in an apparatus (generally printed at the bottom of the page in smaller-sized font), giving the impression that there is the text — and then there is everything else. Compounding this problem and further obscuring the situation for nonspecialists, the apparatus as developed and practiced in classical textual criticism uses conventions and abbreviations that can only be deciphered by those who have received special training in these practices.[2] In effect, the standard critical edition seems to offer only one answer to these questions: that the Homeric epics are just like any other ancient text in their composition and transmission. A digital medium provides an opportunity to construct a truly different type of critical edition of the Homeric epics, one that better reflects the circumstances of its composition and transmission. The Homer Multitext of the Center for Hellenic Studies (CHS) in Washington, D.C., seeks to use the advantages of digital editions to give a more accurate visual representation of the textual tradition of Homeric epic than the current use of the printed page does. Most significantly, our digital design is also intended to reveal more readily the oral performance tradition in which the epics were composed, a tradition in which variation from performance to performance was natural and expected. The Homeric epics were composed again and again in performance: the digital medium, which can more readily handle multiple texts, is therefore eminently suitable for a critical edition of Homeric poetry — indeed, the fullest realization of a critical edition of Homer may require a digital medium.[3] To achieve our goals, the digital Multitext must be fundamentally different from these print editions in conception, structure, and interface.[4] In this article we would like to explain in more
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