刻意的传播策略使samin的信徒在社区中树立积极的形象

Robih Muzhaffar Nasri
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引用次数: 0

摘要

社会上的少数群体普遍经历负面形象,包括Sedulur Sikep Samin的信徒。因此,需要一种传播策略来建立一个积极的社会形象。本研究旨在了解中爪哇省库都斯县云丹区Larikrejo村Sedulur Sikep Samin信徒在社会中树立正面形象的传播策略。本研究探讨了传播策略的三个要素,即讯息规划、传播方式和媒介选择。本研究采用了Mark Orbe的共文化理论。本研究采用解释现象学分析作为技术资料分析。本研究结果显示,Larikrejo村的Sedulur Sikep Samin信徒使用迁就策略来建立正面的社会形象。这种策略包括非自信和自信的迁就。在策划Sedulur Sikep Samin信徒的信息时,他们在向公众传达信息之前进行了深思熟虑。沟通方式是通过交往、保持联系、将兄弟情谊口头和非口头地与社会和地方政府联系起来。这种方法是按照Sedulur Sikep Samin的祖传教义代代相传的(Samin教义)。在媒介选择上,赛克普·萨明的信徒使用户外媒介,如在秘书处办公室展示的指示牌、横幅、照片、海报等。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
COMMUNICATION STRATEGY OF SEDULUR SIKEP SAMIN’S BELIEVERS IN BUILDING POSITIVE IMAGE IN COMMUNITY
Negative images were commonly experienced by minority groups in society, including Sedulur Sikep Samin’s believers. Therefore, a communication strategy was needed to build a positive image in society. This study aimed to determine the communication strategy of Sedulur Sikep Samin’s believers in Larikrejo Village, Undaan District, Kudus Regency, Central Java in building a positive image in society. This research explored three elements of communication strategy, namely message planning, communication approach, and media selection. This study used the Co-Cultural theory of Mark Orbe. Interpretive phenomenological analysis was used in this study as a technical data analysis. The results of this study indicated that Sedulur Sikep Samin’s believers in Larikrejo Village use accommodation strategies to build a positive image in society. This strategy included non-assertive and assertive accommodation. In terms of planning the message of Sedulur Sikep Samin’s believers, they conducted deliberation first before the message was conveyed to the public. The communication approach was carried out by mingling, staying in touch, tying brotherhood both verbally and non-verbally to society and local government. This approach was in accordance with the ancestral teachings of Sedulur Sikep Samin’s which had been passed down from generation to generation (Samin Teachings). In terms of media selection, Sedulur Sikep Samin’s believers used outdoor media such as signposts, banners, photos, and posters displayed in the secretariat office.
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