剽窃证词?《亨利克·贝克和季诺维·托尔卡乔夫的作者身份、遗产和大屠杀艺术》

Anastasiia Simferovska
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摘要

本文探讨了二战前线的两位不同艺术家涉嫌抄袭大屠杀主要艺术图像的案件。从1941年到1944年,执行军事任务的苏联艺术家Zinovii Tolkachev(1904-1977)和躲藏的纳粹大屠杀幸存者、艺术家Henryk Beck(1896-1946)至少创作了两对相同的作品。托尔卡切夫1944年创作的“马伊达内克”系列作品被认为是东欧艺术中最早表现大屠杀的作品。直到最近,由亨利克·贝克在托尔卡切夫之前三年创作的相同的照片才为公众所知。通过对托尔卡切夫和贝克的个人传记、战时行程和艺术语言进行比较分析,本文试图重现两位艺术家可能相遇的历史环境,以确定真正的作者,并理解这种剽窃的潜在个人动机。将我的分析超越图像的图像学和视觉语义,我将这些艺术作品概念化为复杂的大屠杀文本,连接个人证词,物质文化,军事史,大屠杀抵抗,文化地理和艺术研究。贝克-托尔卡乔夫的故事是一幅迁移的大屠杀图像,挑战了我们对波兰、乌克兰、俄罗斯和犹太艺术家在战争期间关系的认识,并揭示了处理大屠杀艺术遗产方法上的不确定性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Plagiarized Testimony?: Authorship, Legacy, and the Holocaust Art of Henryk Beck and Zinovii Tolkachev
ABSTRACT This article explores the case of an alleged plagiarism of Holocaust staple artistic images by two different artists on opposite sides of the WWII frontlines. From 1941–1944, Zinovii Tolkachev (1904–1977), a Soviet artist on a military mission, and Henryk Beck (1896–1946), a Holocaust survivor and artist in hiding, had created at least two pairs of identical works. Tolkachev’s images, included in his 1944 series ‘Majdanek’ became known as the earliest artistic representation of the Holocaust in East European art. Identical images created by Henryk Beck three years prior to those of Tolkachev remained unbeknownst to the general public until recently. By providing a comparative analysis of Tolkachev’s and Beck’s personal biographies, war-time itineraries, and artistic language, this essay seeks to reenact the historical circumstances for a possible encounter between the two artists, to identify the genuine author, and to understand the underlying personal motifs for this plagiarism. Bringing my analysis beyond the images’ iconography and visual semantics, I conceptualize these works of art as complex Holocaust texts bridging personal testimony, material culture, military history, Holocaust resistance, cultural geography, and art studies. A story of a migrating Holocaust image, the case of Beck-Tolkachev challenges our knowledge of Polish, Ukrainian, Russian, and Jewish artists’ relations during the war and reveals methodological uncertainties in dealing with the artistic legacy of the Holocaust.
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