“机器时代的人道主义”:20世纪初美国在叙利亚和黎巴嫩的人道主义

I. Ouahes
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引用次数: 0

摘要

人道主义历史学家越来越多地审视其社会和政治观点,希望定义一个统一的研究领域。一种趋势是试图强调在人道主义活动正式化之前已经存在的情况迈克尔·巴内特(Michael Barnett)等人认为,人道主义作为一个概念应该与传统的慈善事业分开考虑,因为它是一种特别现代的西方现象,源于启蒙道德(先验主义和普遍主义)在中东的背景下,奥斯曼时代的大屠杀引起了最多的关注然而,中东的历史学家也试图强调业已确立的伊斯兰教慈善经验。3 .伊斯兰awqāf (mormain perpetuities)一直是该区域人道主义活动的固有组成部分这些伊斯兰金融工具为一系列慈善活动提供了资金,甚至为保护鸟类提供了资金,就像Fezzan waqf的情况一样。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Machine Age Humanitarianism”: American Humanitarianism in Early-20th Century Syria and Lebanon
Historians of humanitarianism have increasingly scrutinized its social and political perspectives in the hope of defining a unitary field of study. One trend has sought to emphasize the pre-existing contexts prior to the formalization of humanitarian activity.1 Other accounts, such as Michael Barnett’s, suggest that humanitarianism as a concept should be considered separately from traditional charity since it is a particularly modern, Western phenomenon that emerged from Enlightenment ethics (transcendentalism and universalism).2 In the Middle Eastern context, Ottoman-era massacres have generated the most attention.3 Historians of theMiddle East have nevertheless also sought to emphasize the well-established Islamic charitable experience. Islamic awqāf (mortmain perpetuities) have been an intrinsic part of the region’s humanitarian activity.4 These Islamic financial instruments provided for a range of charitable activities, even for the protection of birds as was the case in a Fezzan waqf.
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