卡普瓦的问题:菲律宾裔美国女性主义田野调查中对社区、同一性和统一性的挑战假设

A. T. Remoquillo
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引用次数: 0

摘要

本文以美籍菲裔研究人员的身份,提出对美籍菲裔女性进行女性主义研究的伦理问题。通过识别和挑战kapwa的假设-菲律宾文化价值观的“支柱”,指的是看待“他人中的自我”1 -我问,一个研究社区如何与他们有深刻的个人利害关系,而不复制存在于菲律宾裔美国人研究中的现有“裂痕和权力等级”?根据我在田野调查中处理研究参与者冲突的个人经验,我将这个方法论问题的中心放在了对散散在海外的非裔美籍人之间的同一性和统一性的情感假设的询问上,并讨论了我们作为非裔美籍女性主义研究人员在我们的研究和写作中挑战这些假设的责任。为了以女性复杂的生活经验为中心,打破对菲律宾裔美国侨民的实证主义、静态表述,kapwa必须被重新想象为一种批判的立场,并通过批判性自我反思的女权主义方法论工具去中心化“同一性”
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Problem with Kapwa: Challenging Assumptions of Community, Sameness, and Unity in Filipina American Feminist Fieldwork
This article brings into question the ethics of conducting feminist research on and with Filipina American women as a Fili-pina American researcher. Through identifying and challenging the assumptions of kapwa —a “pillar” of Filipino cultural values that refers to viewing the “self-in-the-other” 1 —I ask, how does one research communities they have deep and personal stakes in without reproducing the existing “fissures and hierarchies of power” existing in Filipinx American studies? 2 Drawing from personal experiences of navigating research-participant conflict during fieldwork, I center this methodological question to inter-rogate the affective assumptions of sameness and unity amongst Fil-Ams in diaspora and to address what responsibilities we might have as Fil-Am feminist researchers to challenge such assumptions in our research and writing. In order to center women’s complex lived experiences and disrupt positivist, static representations of Filipinx American diaspora, kapwa must be reimagined as a critical standpoint and “sameness” de-centered through the feminist methodological tool of critical self-reflection
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