A.s.科别列夫给p.a.奇斯塔科夫的信

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摘要

该出版物的特色是一封由一位不知名的俄罗斯通灵者A.S. Kobelev写的信。它代表了新兴的通灵者与他们视为精神权威的人的独特通信样本。这封信着重于Kobelev的个人心理体验,他将其解释为他在理解精神世界的旅程中取得进步的证据。对信的评论揭示了通灵主义者对在降神会过程中使用《圣经》作为验证从灵魂那里收到的信息的真实性的基本手段的具体态度。《圣经》解释学对基督教唯灵论家的实践活动产生了影响;然而,他们有选择地使用它,同时根据他们的历史哲学和其他个人喜好在宗教和迷信之间划清界限。招魂者之间关于这种解释学意义的讨论的例子提出了一个问题,即基督教传统主义和基督教招魂者教义中的宗教普遍主义之间的相关性。这封信引起了宗教历史学家的兴趣,因为它是描述通灵者个人经历的忏悔小说的人工产物
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A.S. KOBELEV’S LETTER TO P.A. CHISTJAKOV
The publication features a letter by an unheralded Russian spiritualist A.S. Kobelev. It represents a distinctive sample of correspondence of emerging spiritualists to the persons whom they viewed as their spiritual authority. The letter focuses on the personal psychological experience of Kobelev, which he interpreted as an evidence of his advancement in the journey of comprehending the Spiritual World. Comments to the letter unveil the specifics of spiritualist attitude towards the use of the Scripture in the course of seances as an essential means of verifying the veracity of messages received from spirits. The Scripture hermeneutics had influence on the practical aspect of activity of Christian spiritualists; however, they used it selectively, while drawing a line between the Religion and the Superstition depending on their historiosophical and other personal preferences. The example of discussion between spiritualists on the significance of such hermeneutics raises the question about the correlation between Christian traditionalism and religious universalism in the teachings of Christian spiritualists. The letter is of interest for historians of religion as an artefact of confessional fiction depicting personal experience of spiritualists
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