{"title":"离开宗教:介绍这个领域","authors":"Daniel Enstedt, G. Larsson, Teemu T. Mantsinen","doi":"10.1163/9789004331471_002","DOIUrl":null,"url":null,"abstract":"In 1968, the New York Times published the sociologist Peter Berger’s now famous prediction about the coming decline of religion worldwide. In this context, Berger stated that the remains of religion in the twenty-first century would consist of religious believers “likely to be found only in small sects, huddled together to resist a worldwide secular culture” (Berger 1968: 3). People around the world were, in short, expected to leave religion altogether as their societies became modern. It was not a question about if the change would occur, only a matter of time. More than 30 years later, in 1999, Berger revised his earlier claim and instead declared the world as desecularised (Berger 1999). He is, however, far from alone in criticising, or even dismissing, the century old secularisation thesis, where modernisation of a society goes hand in hand with secularisation.1 Even though leaving religion – that is the focus in this handbook – has, from time to time, been associated with irreligiosity, agnosticism, and atheism, and, in particular, modernised Western predominantly Christian countries, it can very well also be about leaving one religion from another, or even changing position within the same religious tradition, for example when orthodox Chassidic Jews becoming reformed, liberal Jews (see, for instance, Davidman 2015). In 2015, pew Research Center published the report The Future of World Religions, where the overall global tendencies, at least until 2050, are about growth of religion. Around the world, religious population is increasing according to the prediction – the Muslim population will grow significantly, and in 2070 Islam will be at the same size as Christianity, that is around one third of the world population – and only a small percentage of the world’s population are expected to be disaffiliated or non-religious. Leaving out a critical discussion about the accuracy of this study and its methodological problems, one of the factors analysed in the statistically based projection was “religious switching,”","PeriodicalId":364665,"journal":{"name":"Handbook of Leaving Religion","volume":"46 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-09-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"4","resultStr":"{\"title\":\"Leaving Religion: Introducing the Field\",\"authors\":\"Daniel Enstedt, G. Larsson, Teemu T. 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He is, however, far from alone in criticising, or even dismissing, the century old secularisation thesis, where modernisation of a society goes hand in hand with secularisation.1 Even though leaving religion – that is the focus in this handbook – has, from time to time, been associated with irreligiosity, agnosticism, and atheism, and, in particular, modernised Western predominantly Christian countries, it can very well also be about leaving one religion from another, or even changing position within the same religious tradition, for example when orthodox Chassidic Jews becoming reformed, liberal Jews (see, for instance, Davidman 2015). In 2015, pew Research Center published the report The Future of World Religions, where the overall global tendencies, at least until 2050, are about growth of religion. 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引用次数: 4
摘要
1968年,《纽约时报》发表了社会学家彼得·伯杰(Peter Berger)关于全球宗教即将衰落的著名预测。在这种背景下,伯杰指出,21世纪的宗教遗迹将由宗教信徒组成,“可能只存在于小教派中,他们挤在一起抵制世界范围内的世俗文化”(伯杰1968:3)。简而言之,随着社会变得现代化,世界各地的人们被期望完全离开宗教。这不是变化是否会发生的问题,只是时间问题。30多年后的1999年,伯杰修改了他之前的观点,转而宣布世界是非世俗化的(Berger 1999)。然而,他并不是唯一一个批评,甚至驳斥一个世纪以来的世俗化理论的人,这个理论认为社会的现代化与世俗化是密切相关的尽管离开宗教——这是本手册的重点——有时与无宗教信仰、不可知论和无神论联系在一起,特别是在以基督教为主的西方现代化国家,它也很可能是离开另一个宗教,甚至在同一宗教传统中改变立场,例如,当正统的犹太教徒成为改革的、自由的犹太人(例如,参见Davidman 2015)。2015年,皮尤研究中心(pew Research Center)发布了《世界宗教的未来》(the Future of World Religions)报告,其中指出,至少到2050年,全球的总体趋势是宗教的增长。在世界范围内,根据预测,宗教人口正在增加-穆斯林人口将大幅增长,到2070年伊斯兰教将与基督教规模相当,约占世界人口的三分之一-预计世界人口中只有一小部分是无宗教信仰或无宗教信仰的。撇开对这项研究准确性及其方法问题的关键讨论不谈,在基于统计的预测中分析的因素之一是“宗教转换”,
In 1968, the New York Times published the sociologist Peter Berger’s now famous prediction about the coming decline of religion worldwide. In this context, Berger stated that the remains of religion in the twenty-first century would consist of religious believers “likely to be found only in small sects, huddled together to resist a worldwide secular culture” (Berger 1968: 3). People around the world were, in short, expected to leave religion altogether as their societies became modern. It was not a question about if the change would occur, only a matter of time. More than 30 years later, in 1999, Berger revised his earlier claim and instead declared the world as desecularised (Berger 1999). He is, however, far from alone in criticising, or even dismissing, the century old secularisation thesis, where modernisation of a society goes hand in hand with secularisation.1 Even though leaving religion – that is the focus in this handbook – has, from time to time, been associated with irreligiosity, agnosticism, and atheism, and, in particular, modernised Western predominantly Christian countries, it can very well also be about leaving one religion from another, or even changing position within the same religious tradition, for example when orthodox Chassidic Jews becoming reformed, liberal Jews (see, for instance, Davidman 2015). In 2015, pew Research Center published the report The Future of World Religions, where the overall global tendencies, at least until 2050, are about growth of religion. Around the world, religious population is increasing according to the prediction – the Muslim population will grow significantly, and in 2070 Islam will be at the same size as Christianity, that is around one third of the world population – and only a small percentage of the world’s population are expected to be disaffiliated or non-religious. Leaving out a critical discussion about the accuracy of this study and its methodological problems, one of the factors analysed in the statistically based projection was “religious switching,”