理性与再生:研究亚基帕最初的罪恶

Dario Gurashi
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引用次数: 1

摘要

海因里希·科尼利厄斯·阿格里帕(Heinrich Cornelius Agrippa)对原罪的解读基于一种哲学方法:在De originali peccato宣言中,他将堕落解释为性交的隐喻,并将每个圣经人物与灵魂的能力联系起来:亚当体现信仰,夏娃描绘理性,蛇代表性欲。通过故意违背上帝,亚当和夏娃拒绝贞洁,并声称赋予生命的神圣力量。因此,他们的罪过根植于通过贪欲来克服人性极限的假设。从神学和性之间的联系出发,Agrippa考察了男人/信仰和女人/理性的角色,这两个角色象征着旨在人类精神救赎的存在选择。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ragione e rigenerazione: Studio sul De originali peccato di Agrippa
Heinrich Cornelius Agrippa’s reading of Original sin is based on a philosophical approach: in the declamation De originali peccato he explains the Fall as a metaphor for sexual intercourse and associates each Biblical character with a faculty of the soul: Adam embodies faith, Eve portrays reason, and the Serpent represents sexual desire. By deliberately disobeying God, Adam and Eve reject chastity and claim the divine power of giving life. Their transgression is therefore rooted in the presumption of overcoming the limits of human nature through concupiscence. Moving from the connection between theology and sexuality, Agrippa examines the role of man/faith and woman/reason, which symbolize existential choices aiming at the spiritual redemption of humankind.
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