当代神学之道:神秘、过程、事件

Kseniia Trofymchuk
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引用次数: 0

摘要

本文考察了后形而上学话语的发展,这些话语被“神学”一词统一起来,可以分为两个独立的阶段:20世纪70年代神的死亡运动中神学的开始,以及20世纪90年代的重生。第一种是作为一种“非形而上学”的选择,在使用宗教隐喻语言的神学概念系统中出现。而最后一种则产生了两大主流:一种是过程神学,它在寻找“不同的”形而上学,而不是经典的实质性形而上学,以打开基于持续的普遍价值的宗教间多样性的大门;另一种是解释学和解构学,它对任何形而上学都更加不宽容,其中神学获得了以耶稣为中心元素的叙事的意义,这决定了它激进的神学方法论。这些都是本文所要探讨的神论之道。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ways of Contemporary Theopoetics: Mystery, Process, Event
The article examines the development of post-metaphysical discourses, united by the term “theopoetics”, that can be divided into two separate stages: the beginning of theopoetics out of the death-of-God movement in the 1970s, and its rebirth in the 1990s. The first one arises as a “non-metaphysical” alternative to conceptual systematics of theology in the use of religious metaphorical language. And the last one results in two main streams: as the process theology in the search of “different” metaphysics, as opposed to classical substantive one, in order to open the doors for interreligious diversity based on continuous universal values, and as hermeneutics and deconstruction, more intolerant of any metaphysics, where theopoetics acquires the meaning of narratives with Jesus as the central element, which determines its radical kenotic methodology. These are the ways of theopoetics that are wanted to be explored in this article.
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