复兴仪式和近代伊斯兰自我的动员

J. Howell
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引用次数: 3

摘要

本文探讨了在现代晚期背景下,仪式模式的情感可以赋予伊斯兰运动的推动力,重点关注了过去十年在东南亚引起轰动的一种新型复兴活动:大规模的祈祷集会,其中包括长时间的激动人心的歌唱祈祷(salawat)和连词(zikir)。虽然许多关于社会运动的文献都试图通过识别参与背后的认知框架利益来解释动员,但本文认识到思想和情感之间复杂的相互作用,并将情感的分析超越了仅仅识别情感表达的文化类别。对比salawat祈祷在新的集会环境中的新表现与传统习俗,以及Gade分析的另一种高度流行的复兴仪式实践的动机冲动,古兰经记忆,文章模拟了情感研究的延伸,通过身体仪式表演关注情感的心理生理塑造,因为它与文化塑造和社会背景的特殊性相互作用。此外,它还确定了大规模祈祷集会迎合穆斯林和其他人在高度流动的现代社会个性化潮流中典型的参与倾向的独特方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Revival Ritual and the Mobilization of Late-modern Islamic Selves
Abstract This article examines the impetus that ritually patterned emotion can impart to Islamic movements in late modern settings, focusing on a new type of revival activity that has become sensationally popular over the last decade in Southeast Asia: mass prayer rallies featuring long braces of rousing sung prayers (salawat) and litanies (zikir). While much of the literature on social movements has sought to explain mobilization by identifying cognitively framed interests underlying participation, this article recognizes the complex interplays of ideation and affect and moves the analysis of emotion beyond the mere identification of cultural categories through which emotion is expressed. Contrasting the novel renderings of salawat prayers in the new rally settings to traditional usages, and to the motivational impulsion of another highly popular revival ritual practice, Qur’an memorization as analyzed by Gade, the article models an extension of emotion studies that attends to the psychophysiological shaping of affect through bodily ritual performance as it interacts with the particularities of cultural shaping and social context. Further, it identifies the distinctive ways in which the mass prayer rallies cater to the participation proclivities typical of Muslims and others caught up in the individualizing currents of highly fluid late-modern societies.
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