认识价值,内在的和工具的

R. Firth
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引用次数: 24

摘要

今天的哲学家被一种可以被描述为“元认识论”的问题深深地分裂了,这些问题涉及对人类知识进行哲学研究的概念和方法论。在思考这些有争议的问题时,对我来说,区分两种认知价值是有帮助的内在价值和工具价值。有许多东西可以具有认识论的价值:教育实践、科学探究的方法、道德和宗教教义、关于言论和探究自由的宪法规定等等。但今天我要讲的是命题态度的认识论价值;为了简单起见,我将把注意力集中在其中的一个,即我们在相信一个命题时对它所持的态度。我要说的关于相信的认识论价值可以很容易地扩展到其他的态度,比如不相信,暂停判断,为了论证而假设,接受进一步调查的对象,等等
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Epistemic Merit, Intrinsic and Instrumental
Philosophers today are deeply divided by issues of a kind that can be described as "metaepistemological" -issues concerning the concepts and methodology appropriate for a philosophical investigation of human knowledge. In thinking about some of these controversial issues it seems to me helpful to draw a distinction between two kinds of epistemic merit intrinsic and instrumental. There are many things that can possess epistemic merit: educational practices, methods of scientific inquiry, moral and religious doctrines, constitutional provisions for freedom of speech and inquiry, and so on indefinitely. But I shall be talking today about the epistemic merit of propositional attitudes; and for simplicity I shall concentrate attention on just one of these, the attitude we have toward a proposition in believing it. What I shall have to say about the epistemic merit of believing can easily be extended to other attitudes like disbelieving, suspending judgment, assuming for the sake of the argument, accepting subject to further investigation, and so
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