{"title":"哲学实践中的人生计划和人生目标","authors":"A. Fatic, Ivana Pericin","doi":"10.2298/theo2201151f","DOIUrl":null,"url":null,"abstract":"Amid the ongoing and growing rise in the awareness of traditional schools of\n psychotherapy of the need for a more philosophical understanding of\n themselves and their clients, and the resulting return of the fragmented\n modern psychotherapy under the integrative aegis of philosophical practice\n (philotherapy), some of the ancient, practical philosophical issues have\n resurfaced with force in therapeutic practice. One is the issue of drawing\n an appropriate distinction between the concepts of life plan and life goals.\n The ancient philosophical figures tended to call the former ?reason?, or\n ?wisdom?. The modern age has reactualized this distinction due to\n exceptionally forceful social and technological influences, many of which\n have caused large numbers of individuals to adopt life goals which, while\n socially highly desirable, in fact work against the implementation of their\n more authentic life plans. The outcome of this uncritical adoption of what\n seems as a thrilling and satisfying structure of life goals, while at the\n same time betraying one?s deeper life plan, or life strategy, is failure to\n achieve a high quality of life, or ?the good life?.","PeriodicalId":374875,"journal":{"name":"Theoria, Beograd","volume":"16 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Life plans and life goals in philosophical practice\",\"authors\":\"A. Fatic, Ivana Pericin\",\"doi\":\"10.2298/theo2201151f\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Amid the ongoing and growing rise in the awareness of traditional schools of\\n psychotherapy of the need for a more philosophical understanding of\\n themselves and their clients, and the resulting return of the fragmented\\n modern psychotherapy under the integrative aegis of philosophical practice\\n (philotherapy), some of the ancient, practical philosophical issues have\\n resurfaced with force in therapeutic practice. One is the issue of drawing\\n an appropriate distinction between the concepts of life plan and life goals.\\n The ancient philosophical figures tended to call the former ?reason?, or\\n ?wisdom?. The modern age has reactualized this distinction due to\\n exceptionally forceful social and technological influences, many of which\\n have caused large numbers of individuals to adopt life goals which, while\\n socially highly desirable, in fact work against the implementation of their\\n more authentic life plans. The outcome of this uncritical adoption of what\\n seems as a thrilling and satisfying structure of life goals, while at the\\n same time betraying one?s deeper life plan, or life strategy, is failure to\\n achieve a high quality of life, or ?the good life?.\",\"PeriodicalId\":374875,\"journal\":{\"name\":\"Theoria, Beograd\",\"volume\":\"16 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"1900-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Theoria, Beograd\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.2298/theo2201151f\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Theoria, Beograd","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2298/theo2201151f","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Life plans and life goals in philosophical practice
Amid the ongoing and growing rise in the awareness of traditional schools of
psychotherapy of the need for a more philosophical understanding of
themselves and their clients, and the resulting return of the fragmented
modern psychotherapy under the integrative aegis of philosophical practice
(philotherapy), some of the ancient, practical philosophical issues have
resurfaced with force in therapeutic practice. One is the issue of drawing
an appropriate distinction between the concepts of life plan and life goals.
The ancient philosophical figures tended to call the former ?reason?, or
?wisdom?. The modern age has reactualized this distinction due to
exceptionally forceful social and technological influences, many of which
have caused large numbers of individuals to adopt life goals which, while
socially highly desirable, in fact work against the implementation of their
more authentic life plans. The outcome of this uncritical adoption of what
seems as a thrilling and satisfying structure of life goals, while at the
same time betraying one?s deeper life plan, or life strategy, is failure to
achieve a high quality of life, or ?the good life?.