哲学实践中的人生计划和人生目标

A. Fatic, Ivana Pericin
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引用次数: 0

摘要

随着传统的心理治疗学派意识到需要对自己和他们的来访者进行更哲学的理解,以及在哲学实践(哲学疗法)的综合庇护下,碎片化的现代心理治疗的回归,一些古老的、实用的哲学问题在治疗实践中重新浮出水面。一个是如何在人生计划和人生目标的概念之间做出适当的区分。古代哲学人物倾向于称前者为“理性”。还是“智慧”?由于异常强大的社会和技术影响,现代已经重新实现了这种区别,其中许多影响导致大量个人采用的生活目标虽然在社会上是非常可取的,但实际上与他们更真实的生活计划的实施背道而驰。这种不加批判地接受看似令人兴奋和满意的生活目标结构,同时又背叛了一个目标的结果是什么?更深层次的人生计划,或者说人生策略,是无法获得高质量的生活,或者说“美好的生活”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Life plans and life goals in philosophical practice
Amid the ongoing and growing rise in the awareness of traditional schools of psychotherapy of the need for a more philosophical understanding of themselves and their clients, and the resulting return of the fragmented modern psychotherapy under the integrative aegis of philosophical practice (philotherapy), some of the ancient, practical philosophical issues have resurfaced with force in therapeutic practice. One is the issue of drawing an appropriate distinction between the concepts of life plan and life goals. The ancient philosophical figures tended to call the former ?reason?, or ?wisdom?. The modern age has reactualized this distinction due to exceptionally forceful social and technological influences, many of which have caused large numbers of individuals to adopt life goals which, while socially highly desirable, in fact work against the implementation of their more authentic life plans. The outcome of this uncritical adoption of what seems as a thrilling and satisfying structure of life goals, while at the same time betraying one?s deeper life plan, or life strategy, is failure to achieve a high quality of life, or ?the good life?.
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