博科圣地和尼日利亚政府:一个不同的视角

O. Idahosa
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引用次数: 18

摘要

尼日利亚有几种宗教。他们中的许多人被利用来谋取政治利益。正如塞缪尔·亨廷顿所预言的那样,随着共产主义的崩溃,世界上的主要争论和争议将围绕宗教展开。当今尼日利亚的宗教紧张倾向于实现上述立场的逻辑。这种现象在该国由来已久。在过去的几十年里,尼日利亚见证了激进伊斯兰教派数量的增加,其中最引人注目的是Maitasine, Darul Islam和Boko Haram。这些教派诉诸暴力,企图实现其使尼日利亚人口更广泛伊斯兰化的野心。关于这些激进运动的兴起,最突出的三个观点是:落后的社会经济基础设施和糟糕的治理,贫困是这些团体成员迅速增加的主要催化剂,以及政客们为了自己的自私野心而增加和帮助宗教极端分子。这项研究表明,虽然社会经济因素确实可能推动该国宗教派别的激进化和政治化,但对统治的恐惧以及对霸权的争夺是当前尼日利亚东北部叛乱的核心。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Boko Haram and the Nigerian State: a Different Perspective
There exist several religions in Nigeria. Many of them are exploited for political gains. As Samuel Huntington has predicted, given the collapse of communism, the main contention and controversy in the world would revolve around religion. The religious tension in present day Nigerian tends to fulfill the logic of the above stated position. This phenomenon has a long history in the country. Within the last couple of decades, Nigeria has witnessed a rise in the numbers of radical Islamic sects notably among them, Maitasine, Darul Islam, and Boko Haram. These sects have resorted to the use of violence in a bid to realizing their ambitions of a wider Islamization of the Nigerian Population. Three of the most prominent perspectives shared on the rise of these radical movements are: poor socioeconomic infrastructures and poor governance, poverty as a major catalyst to the rapid increase in the membership of these groups and the increase and aiding of religious extremist by politicians for their selfish ambition. This study reveals that while it is true that socioeconomic factors may drive the radicalization and politicization of religious sects in the country, the fear of domination and indeed the fight for supremacy is at the heart of the current insurgency in northeastern Nigeria.
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