蒂莫费耶夫的《罗马与迦太基》——论19世纪俄罗斯浪漫主义戏剧“历史幻想”的起源问题

A. Man'kovskii
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引用次数: 0

摘要

本文探讨了俄罗斯小作家阿列克谢·v·季莫费耶夫(Alexei V. Timofeev, 1812-1883)和《罗马与迦太基》(Rome and Carthage, 1837)这一鲜有研究的戏剧类型。与季莫费耶夫同时代的文学评论家约瑟夫·森科夫斯基认为他在古代情节剧中运用浪漫主义手法是诗人的失败。考虑到这一观点,本文分析了剧中的副文本元素、人物刻画方式、戏剧的幕分、情节事件与历史事实的联系。本文认为,该剧接近于浪漫主义戏剧的类型,作者建议将其称为“历史幻想”,其主要特点是情节神话和宗教传统与历史事件并存,史书英雄与民间传说英雄并存,对奇迹的信仰与理性主义并存。历史幻想的目标是产生一个时代的总体形象,传达时代的精神,而戏剧行动则居于次要地位。Alexander A. Shakhovskoi, Alexander I. Gertsen, Apollon N. Maikov的作品中给出了这种类型的样本。季莫费耶夫的戏剧正好妨碍了这种戏剧的发展。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
ROME AND CARTHAGE BY A.V. TIMOFEEV: ON THE PROBLEM OF THE GENESIS OF “HISTORICAL FANTASY” AS A GENRE VARIETY OF RUSSIAN ROMANTIC DRAMA OF THE 19TH CENTURY
The paper explores the genre of scarcely studied play by Russian minor writer Alexei V. Timofeev (1812-1883) Rome and Carthage (1837). Timofeev’s contemporary literary critic Osip Senkovskii treated like poet’s failure his use of romantic techniques in the play on ancient plot. Taking into account this opinion the paper analyzes the paratextual elements in the play, the way of describing characters, the division of the play into acts, the connection of the plot events with historical facts. The paper argues that the play approaches the kind of romantic drama, which the author suggests to call “historical fantasy” Its main feature is the coexisting in the plot mythology and religious tradition, on the one hand, and historical events, on the other, the heroes of historical chronicles and the heroes of folk legends, belief in miracles and rationalism. The goal of historical fantasy is to produce a generalized image of the time, to convey the spirit of the epoch while the dramatic action takes a secondary place. Samples of the genre were given in the works of Alexander A. Shakhovskoi, Alexander I. Gertsen, Apollon N. Maikov. Timofeev’s play was just in the way to this kind of drama.
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