传统主义和普遍主义

R. Manis
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引用次数: 0

摘要

本章一开始,我们就谈谈传统主义尽管有种种困难,但它是正确的,以及为什么正统基督徒理所当然地不愿放弃它。然后,作者转向了普遍主义,首先确定了他认为最合理的多样性,然后提出了一些特别有力的论点,这些论点对反普遍主义者构成了最大的挑战。支持普救论的最基本和最根本的论点是,所有人的救赎似乎都遵循正统有神论的两个核心神学假设:上帝是完美的爱,上帝是完美的主权。普遍主义的两位最重要的捍卫者——玛丽莲·亚当斯和托马斯·塔尔博特——提出的一些进一步的论点将得到特别的考虑。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Traditionalism and Universalism
This chapter begins with some remarks about what traditionalism, for all its difficulties, gets right, and why orthodox Christians are rightly reticent to abandon it. The author then moves on to universalism, first identifying what he takes to be its most plausible variety and then presenting select arguments on its behalf that are especially powerful and that pose the greatest challenge to anti-universalists. The most basic and fundamental argument in support of universalism is that the salvation of all persons seems to follow from two theological assumptions that are central to orthodox theism: that God is perfectly loving and that God is perfectly sovereign. Some further arguments from two of the foremost defenders of universalism, Marilyn Adams and Thomas Talbott, are given special consideration.
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