S. Malik, Muhammad Askolani, Jalaludin Jalaludin
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摘要

达瓦价值观是伊斯兰教义的衍生品或发展,即古兰经和圣训。因此,Abdul Basit将它们分为三种类型,即;普世价值、文化价值和个人价值。这三个小组产生了几个大华价值观的衍生品,即纪律的价值观,诚实的价值观,努力工作的价值观,清洁的价值观,竞争的价值观。本研究是一种定性研究,旨在以书面、口头和可观察到的行为的形式产生描述性数据,以便清楚地了解伊斯兰达瓦价值观与因德拉马尤地区Lelea村Ngarot传统的相关性。本研究的数据收集技术采用观察法、访谈法和文献法。该研究结果解释说,每年12月的星期三(除开元节星期三外)都要实施恩加罗特传统。这个过程是,在Lelea村周围举行游行,交接panca usaha tani(五件与农业密切相关的物品),然后以艺术娱乐结束。这一传统的目的之一是为了感谢水稻种植季节的到来。这一恩加罗特传统所包含的达瓦价值观包括;首先,在执行恩加罗特传统中,纪律的价值体现在能够保护自己免受通奸的态度和能够约束自己欲望的命令上。其次,诚信的价值表现在常守诚信、常传和平、常感恩和常做好事。第三,通过命令不放弃来体现努力工作的价值。第四,竞争的价值体现在友谊的指挥,保持团结和智慧。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
NILAI-NILAI DAKWAH ISLAM DALAM TRADISI NGAROT DI DESA LELEA KECAMATAN LELEA KABUPATEN INDRAMAYU
Da'wah values are derivatives or developments from sources of Islamic teachings, namely the Qur'an and Sunnah. Therefore, Abdul Basit grouped them into three types, namely; Universal values, cultural values and personal values. The three groups produced several derivatives of da'wah values as follows, namely the value of discipline, the value of honesty, the value of hard work, the value of cleanliness, the value of competition. This research is a type of qualitative research with the aim of producing descriptive data in the form of written, spoken words from people and observable behavior in order to provide clarity on the relevance of Islamic da'wah values in the Ngarot tradition in Lelea village, Lelea district, Indramayu district. Data collection techniques in this study used the methods of observation, interviews and documentation. The results of this study explain that the implementation of the Ngarot tradition is carried out on Wednesdays (except Kliwon Wednesday) in December every year. The process is, a parade (parade) around the village of Lelea, the handover of panca usaha tani (five objects that are closely related to agriculture), then ends with artistic entertainment. Among the goals of this tradition is as a form of gratitude for the arrival of the rice planting season. The da'wah values contained in this Ngarot tradition include; First, the value of discipline in the implementation of the Ngarot tradition is reflected in the attitude to be able to protect oneself from adultery and the command to be able to restrain one's lust. Second, the value of honesty in the form of orders to always maintain faith, orders to spread peace, gratitude and orders to do good deeds. Third, the value of hard work which is reflected through the command not to give up. Fourth, the value of competition is reflected through the command of friendship, maintaining togetherness and intelligence.
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