身份与写作:东西班牙裔女性的案例

Elisa Martín Ortega
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摘要

19世纪末,在前奥斯曼帝国时期,接触文字文化开始在西班牙系女性中广泛传播,这为穆斯林社会中犹太少数民族的性别研究开辟了新的视角。写作是个人适应自己的身份和文化的主要手段之一。从这个意义上说,东西班牙裔女性作家代表了一个迷人的例子,说明了一个文化少数民族如何阐述自己的意识和对自己过去的认识。本文探讨的是这一具体问题:第一批西班牙裔女性作家及其后继作家是如何通过写作行为和对多种可能性的认识来阐述一种新的身份的。第一批西班牙裔女作家(蕾娜·哈科赫萨姆、罗莎·加贝和劳拉·帕波)向我们展示了她们的矛盾:对女性传统角色的认同,对她们作为作家的工作的不断辩护,以及在东西班牙裔社会背景下对女性作家意义的重新定义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Identity and Writing: the Case of Eastern Sephardic Women
Access to written culture, which began to be widespread among Sephardic women in the former Ottoman Empire at the end of the nineteenth century, opens a new perspective in gender studies of the Jewish minority in Muslim societies. Writing constitutes one of the main vehicles through which individuals appropriate their own identity and culture. In this sense, female Eastern Sephardic writers represent a fascinating example of how a cultural minority elaborates its consciousness and the awareness of its past. This article deals with this specific issue: the way that both the first Sephardic female writers and those who followed were able to elaborate a new identity through the act of writing and the awareness of its multiple possibilities. The first Sephardic female writers (Reina Hakohén, Rosa Gabay and Laura Papo) show us their contradictions: the identification with the traditional roles of women, the continuous justifications of their work as writers, the redefinition of what means to be a female writer in the context of Eastern Sephardic societies.
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