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引用次数: 3
摘要
隐喻是灵魂的文字语言。进入隐喻的领域,作为灵魂的语言,就是直接接触作为创造的原始力量的话语,在圣经中与上帝等同。在对隐喻语言作为启示语言的探索中,在Báb和bah ' u 'lláh的著作中发现的对其意义的更丰富的揭示将有助于进一步澄清隐喻的本质,因为这种澄清包含了对bah ' u 'lláh的位置的直接意识。这个新释放的意识标志着人类的成熟,作为一个完全觉醒的人类意识到地球现在是上帝的宝座,正如bah ' u 'lláh在他对卡梅尔的慷慨激昂的演讲中所宣布的那样,卡梅尔是他的新耶路撒冷新娘。隐喻地理解,bah ' u 'lláh的宣言是“小号”,在圣经传统中标志着复活。“小号”、“钢笔”、“新娘”、“复活”——在诸如此类的隐喻中,灵魂在新时代的救赎意识中找到了合适的归宿,巴赫 'lláh将其描述为“神圣的春天”。
Metaphor is the literal language of the soul. To enter the realm of metaphor as the language of the soul is to come into direct contact with the Word as the originating power of creation, in the Bible identified with God. In thisexploration of metaphorical language as the language of revelation, the richer unveiling of its meaning to be found in the writings of the Báb and Bahá’u’lláh will serve to clarify further the nature of metaphor as that clarification which contains within it an immediate consciousness of the station of Bahá’u’lláh. This newly released consciousness signifies humanity’s coming of age in and as a fully awakened human realization that the earth is now the throne of God, as proclaimed by Bahá’u’lláh in his impassioned address to Carmel as his New Jerusalem Bride. Metaphorically understood, Bahá’u’lláh’s proclamation is “the trumpet” that in the biblical tradition signals the Resurrection. “Trumpet,” “Pen,” “Bride,” “Resurrection”—in metaphors such as these the soul finds its proper home in the redeeming consciousness of a new era described by Bahá’u’lláh as the “Divine Springtime.”