救赎的语法:三位一体神学在卡伦·基尔比和罗伯特·简森作品中的作用

Michael Brain
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引用次数: 0

摘要

本研究调查三位一体神学的目的与神学知识的关系,检查三位一体的教义是否被设计为服务于一个apophatic或cataphatic目的。通过对凯伦·基尔比和罗伯特·简森的比较分析,我认为三位一体论在神学中具有解释学和整合的功能,包括了默示和默示两种语言,将我们对上帝的认识与上帝在三位一体使命中的启示联系起来。基尔比和简森分别代表了失语倾向和失语倾向,但他们的差异主要体现在方法论上。关于三位一体教义的目的,他们都认为,教义的功能是作为圣经的解释语法,因此,通过塑造我们的生活在圣经的叙述,人类可能被纳入三位一体本身。这些解释学和整合原则在尼西亚三位一体论中创造了空间,以适应不同的神学知识方法和理论,同时保留了教义的核心功能。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Grammar of Salvation: The Function of Trinitarian Theology in the Works of Karen Kilby and Robert Jenson
This study investigates the purpose of trinitarian theology in relation to theological knowledge, examining whether the doctrine of the Trinity is designed to serve an apophatic or cataphatic purpose. Through a comparative analysis of Karen Kilby and Robert Jenson, I argue that trinitarianism serves a hermeneutical and incorporative function in theology, encompassing both apophatic and cataphatic language, connecting our knowledge of God with God's revelation in the missions of the triune persons. Kilby and Jenson represent apophatic and cataphatic tendencies respectively, but their differences largely concern methodology. Regarding the purpose of trinitarian doctrine, they each hold that the dogma functions as an interpretive grammar for the Scriptures, so that by patterning our lives on the biblical narrative, human beings may be incorporated into Trinity itself. These hermeneutical and incorporative principles create room within Nicene trinitarianism to accommodate varying methods and theories of theological knowledge while preserving the doctrine's core functions.
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