传统纠纷解决中的Lekgotla与习惯表达:以南非西北省马卡潘斯塔德为例

M. Rammala
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引用次数: 2

摘要

传统纠纷解决的重要性根植于一个民族的文化之中。习惯用语旨在协调和解进程,并治愈卷入纠纷的家庭。作为一种不同于西方法院的文化体系和过程,法律诉讼在很大程度上依赖于使用成语表达作为重要的指导方针和原则,用来揭示法律诉讼过程中参与者所面临的复杂性和挑战。Lekgotla本身就是一个非洲争端解决机制;然而,它被纳入南非的国家法律体系,在文字和精神上都是殖民主义的。本文旨在探讨南非西北省Makapanstad村Bakgatla Ba Mosetlha传统理事会在传统争端解决中使用的lekgotla和习语表达之间的相互关系。lekgotla和习语表达之间的相互关系构成了一个复杂的过程,其目的是将家庭聚集在一起协商、忏悔、原谅、补偿、治愈,并参与一个恢复社区和谐的仪式。文化是语法和习惯表达之间互动的核心,其目的是增强传统的争端解决方式。Makapanstad社区的15位关键村长(传统理事会成员)是本研究的主要来源。本文中分享的关键习语,以及这些村领导使用的习语,重点是维护社区中的人际关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Lekgotla and Idiomatic Expressions in Traditional Dispute Resolution: The Case of Makapanstad, North West Province, South Africa
Abstract The importance of traditional dispute resolution is embedded in the culture of a people. Idiomatic expressions seek to harmonise the process of lekgotla and to heal the families involved in disputes. As a cultural system and a process that is different from the Western courts, lekgotla relies heavily on the use of idiomatic expressions as important guidelines and tenets that are utilised to unravel the complexities and challenges presented by participants in the lekgotla processes. Lekgotla is an African system of dispute resolution in its own right; however, it is subsumed in the South African national legal system, which is colonial in letter and spirit. This article aims to discuss the interrelations between lekgotla and idiomatic expressions in traditional dispute resolution as used by the Bakgatla Ba Mosetlha traditional council in Makapanstad village, North West province, South Africa. The interrelations between lekgotla and idiomatic expressions constitute a complex process with the aim of bringing families together to negotiate, confess, forgive, compensate, heal, and engage in a ceremony that restores harmony in the community. Culture is at the core of this interaction between lekgotla and idiomatic expressions, with the goal of enhancing traditional dispute resolution. Fifteen key village leaders (traditional council members) in the community of Makapanstad were the primary sources for this study. The key idiomatic expressions shared in this article, and as utilised by these village leaders, focus on maintaining the human relationships in the community.
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