神秘主义与宗教相遇的探索:查尔斯·福科案例(1858-1916)

Minlib Dallh
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引用次数: 1

摘要

对于许多历史学家来说,福科的生活和工作与法国的殖民征服和天主教传教时期是分不开的。这篇文章并不关注圣人本身,而是关注宗教间和解的神秘方法。毫无疑问,福柯一生的认知价值是一个有争议的领域。难点在于,在不忽视他对被称为罗马天主教第一女儿的法国的文明使命的信仰的情况下,将他的神秘之路的各个方面确定为穆斯林对基督教的模仿。虽然这位从军人转行的隐士的神圣性值得争论,但他将霍格尔的图阿雷格人神圣化的愿望是值得赞扬的。有三点:(1)耶稣在拿撒勒的隐秘生活作为神秘相遇的范例;(2)为宗教他人代祷的祈祷作为神秘和解的场所;(3)福柯是殖民地的圣人还是普世的小兄弟?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Exploration in Mysticism and Religious Encounter: The Case of Charles de Foucauld (1858–1916)
For many historians, the life and work of Foucauld are inseparable from France’s colonial conquest and Catholic missiology of the period. This article is not concerned with sainthood per se, but with mystical approaches to interfaith rapprochement. No doubt, the epistemic value of Foucauld’s life is a contested territory. The difficulty is to identify aspects of his mystical path as imitatio Christi among Muslims without overlooking his belief in the civilizing mission of France, dubbed the first daughter of the Roman Catholic Church. Though the sanctity of the former soldier turned hermit is debatable, his desire to sanctify the Tuaregs of the Hoggar is commendable. There are three points: (1) the hidden life of Jesus at Nazareth as a paradigm for mystical encounter, (2) prayer of intercession for the religious other as a locus for mystical rapprochement and (3) was Foucauld a colonial saint or a universal little brother?
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