《讽刺:批判性的再介绍

F. Palmeri, D. Griffin
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引用次数: 216

摘要

至少从希腊时代起,讽刺作品就一直伴随着我们,是文学课堂上的主要内容。达斯汀·格里芬现在从三十年前建立的流行的道德说教方法转向了更开放的观点,并重新整合了美尼普传统和正式诗歌讽刺的传统。格里芬研究了从阿里斯托芬到现代的文本,特别强调了18世纪,他使用了十几个主要人物——贺拉斯、尤维纳利斯、珀修斯、卢西安、莫尔、拉伯雷、多恩、德莱顿、波普、斯威夫特、布莱克和拜伦——作为主要的例子。因为讽刺往往是作为一种模式或程序而不是作为一种体裁,格里芬提供的不是一个全面的理论,而是一套批判的观点。他的一些主题在讽刺批评中是传统的:讽刺作家作为道德家的角色;讽刺修辞的本质;以及讽刺对政治秩序的影响。还有一些是新出现的:讽刺和结尾的问题;它给读者和作者带来的乐趣;讽刺作家的社会经济地位。格里芬的结论是,讽刺是有问题的、开放式的、散文式的,与历史的关系模棱两可,其政治影响不确定,抵制正式的结束,更倾向于提出问题而不是提供答案,并且对它所提供的乐趣感到矛盾。对于学生和有经验的学者来说,这是一本理想的讽刺入门书,可以根据当代理论重新考虑讽刺的用途、问题和乐趣。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Satire: A Critical Reintroduction
Satire has been with us since at least the Greeks and is a staple of the literary classroom. Dustin Griffin now moves away from the prevailing moral-didactic approach established thirty years ago to a more open view and reintegrates the Menippean tradition with the tradition of formal verse satire. Exploring texts from Aristophanes to the moderns, with special emphasis on the eighteenth century, Griffin uses a dozen major figures - Horace, Juvenal, Persius, Lucian, More, Rabelais, Donne, Dryden, Pope, Swift, Blake, and Byron - as primary examples. Because satire often operates as a mode or procedure rather than as a genre, Griffin offers not a comprehensive theory but a set of critical perspectives. Some of his topics are traditional in satire criticism: the role of the satirist as moralist; the nature of satiric rhetoric; and the impact of satire on the political order. Others are new: the problems of satire and closure; the pleasure it affords readers and writers; and the socioeconomic status of the satirist. Griffin concludes that satire is problematic, open-ended, essayistic, and ambiguous in its relationship to history, uncertain in its political effect, resistant to formal closure, more inclined to ask questions than to provide answers, and ambivalent about the pleasures it offers. Here is the ideal introduction to satire for the student and, for the experienced scholar, an occasion to reconsider the uses, problems, and pleasures of satire in light of contemporary theory.
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