同一个房间不再适合彼此:俄罗斯、乌克兰和白俄罗斯“斯拉夫”身份的统一与分离

Yixiao Pei
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引用次数: 0

摘要

西罗马灭亡后,以前广泛使用的由古罗马人定义的“日耳曼人”、“文德人”(古西斯拉夫语)和“Antes”(古东斯拉夫语)术语开始消失。野蛮的烙印开始消失,同一种姓文化中的不同部落加强了原有的独立倾向。随着现代民族国家的出现以及与之相伴随的国家边界和主权的确立,宏观上对“斯拉夫人”的认知也出现了分裂,以俄罗斯、乌克兰和白俄罗斯三个民族国家为代表的“东斯拉夫人”最为突出,以俄罗斯、乌克兰和白俄罗斯三个民族国家为代表的“东斯拉夫人”最为突出。在俄乌冲突激烈、乌白关系恶化、俄白合作密切的背景下,重新认识俄、乌、白三国斯拉夫认同的统一与分离,对于探究三国关系的渊源具有重要意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Same Room is No Longer Good for Each Other: The Unity and Separation of the Russian, Ukrainian and Belarusian “Slavic” Identity
After the fall of Western Rome, the formerly widely stamped “Germans”, “Wends” (ancient Western Slavic), and “Antes” (ancient Eastern Slavic) terms that were defined by the ancient Romans began to dissipate. The brand of barbarism began to fade away, and different tribes within the same caste culture strengthened their original independent tendencies. With the emergence of modern nation-states and their accompanying establishment of state borders and sovereignty, the macroscopic perception of the “Slavs” also split, with the “East Slavs” represented by the three nation-states of Russia, Ukraine, and Belarus being the most The “East Slavs” represented by the three nation-states of Russia, Ukraine, and Belarus were the most prominent. At a time of intense conflict between Russia and Ukraine, deteriorating relations between Ukraine and Belarus, and close cooperation between Russia and Belarus, a new understanding of the unity and separation of the Slavic identity between Russia, Ukraine, and Belarus is important for exploring the origins of relations between the three countries.
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