非洲口述故事的技术推测:创造富有表现力的具身对话代理的含义

M. Allela
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引用次数: 0

摘要

非洲文学作品由于其表演和参与性,很难以书面形式或以音频或视频形式(动画或真人)的线性媒体再现。这造成了虚拟遗产研究的空白,重点放在有形文化的数字化上。在我的论文中,我研究了传统非洲口头故事表演的身体,表达性非语言特征的含义,以定位他们在数字媒体格式中使用具体化对话代理(eca)的调解。我以标志性的《Lawino之歌》[2]作为使用eca进行再现的研究实例,说明了应用这些表演元素和技术可以产生一种新的数字化体现的口头叙事,这种叙事模仿了传统非洲诗歌中讲述者、故事讲述空间和观众之间的独特关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Technological speculations for african oral storytelling: implication of creating expressive embodied conversational agents
Works of African orature, owing to their performative and participatory nature, are challenging to reproduce in written text, or as linear media in audio or video formats (animation or live action). This has created a research gap in virtual heritage research where emphasis has been placed on digitalization of tangible culture. In my dissertation, I examine the implication of bodily, expressive non-verbal characteristics of performance in traditional African oral storytelling to position their mediation in digital media formats using Embodied Conversational Agents (ECAs). Using the iconic Song of Lawino [2] as a research example for reenactment using ECAs, I illustrate that applying these performance elements and techniques can result in a new digitally embodied oral narrative that mimics the unique relationship in traditional African orature between a storyteller, the space in which the story is told and the audience.
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