无辜者:《德国受害者》(Unsere mtter, Unsere Väter (Generation War), 2013)中的“德国受害者”形象

Lukas Meissel
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摘要

本文探讨了德国电视制作《Unsere mterter, Unsere Väter》(2013)如何描述“战争一代”在纳粹罪行中的角色以及作为肇事者的角色,无论是在屏幕上还是作为历史电视事件。这部三集电视迷你剧讲述了五个德国年轻人在1941年到1945年之间的故事。故事情节围绕着五个朋友展开,他们被认为是战争经历的代表:四个非犹太人角色——两个士兵,一个护士,一个艺术家——和一个犹太人。影片展示了非犹太人角色在犯罪中的参与,但他们从未被描绘成反犹主义者或意识形态主义者;相反,他们的行为是由他们所处的压倒性环境来解释的。他们可能会成为犯罪者,但他们的意图仍然是无辜的。这些电视短剧在德国和奥地利的首次放映伴随着教育材料、屏幕上的圆桌讨论和纪录片。我认为,这部电视剧及其宣传活动主要把德国人描绘成战争的受害者,而不是探讨德国人是否自愿参与纳粹暴行的问题。这是通过对大屠杀电影和大屠杀记忆的参考和方面来完成的,这些参考和方面作为一个道歉故事的蓝图,将德国人呈现为受害者而不是肇事者的社区。除了银幕之外,《Unsere m tter》,《Unsere Väter》代表了德国电影中“与过去妥协”的更广泛的当代发展,关注的是“德国受害者”,与德国社会中关于其直接过去的当代辩论产生共鸣。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Innocent Perpetrators: The Portrayal of ‘German Victimhood’ in Unsere Mütter, Unsere Väter (Generation War) (2013)
ABSTRACT This paper explores how the German TV production Unsere Mütter, unsere Väter (2013) characterizes the ‘war generation’ with regard to its role in Nazi crimes and as perpetrators, both on screen and as a historical TV event. The three-part TV miniseries tells the story of five young Germans between 1941 and 1945. The narrative of the episodes follows the five friends who supposedly symbolize representative experiences of the war: four non-Jewish characters—two soldiers, a nurse, an artist—and one Jewish one. The involvement of the Gentile characters in crimes is shown, but they are never portrayed as antisemitic or ideological; rather, their deeds are explained by the overwhelming circumstances they find themselves in. They might become perpetrators, but they remain innocent in their intentions. The first screening of the TV miniseries in Germany and Austria was accompanied by educational materials, on-screen roundtable discussions, and documentaries. I argue that the TV production and its promotional campaign portrayed Germans primarily as victims of the war rather than exploring questions concerning the willing involvement of Germans in Nazi atrocities. This is done using references to and aspects of Holocaust cinema and Holocaust memory that serve as the blueprint for an apologetic story that presents Germans as a community of victims rather than perpetrators. Beyond the silver screen, Unsere Mütter, unsere Väter represents broader contemporary developments in ‘coming to terms with the past’ in German film, focusing on ‘German victimhood’ that resonate with contemporary debates in German society about its immediate past.
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