面对现代性的Madurese Santri的韧性:对印尼阿格布勒传统的研究

Ali Sodiqin, N. Komala
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引用次数: 2

摘要

本文探讨了Madurese Santri在不断的现代性浪潮中保持地方传统的生存策略。在Pamekasan Madurese社会中制度化的Ngabuleh传统是Madurese Santri如何经历影响人们行为,特别是年轻人的技术进步的一幅肖像。这一传统是为即将在Kyai住所结婚的僧众做准备的媒介。这使他们能够学习如何准备家庭。此外,我们的目标是,当他们结婚时,他们将完全准备好安定下来的身体和精神。本研究运用马林诺夫斯基的结构功能主义理论,将纳布勒传统作为社会系统的一个组成部分。纳加布勒传统的延续是一种将当地传统传承给年轻一代的战略,也是一种在全球化的负面影响下生存的战略,全球化渗透到区域边界到农村地区。此外,Ngabuleh传统是一种显示马杜罗santri社会身份的方式,即宗教虔诚,正直,忠诚或服从,以及自治。Ngabuleh是一种文化弹性策略,也是维护和保存当地智慧的一种服从形式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Resilience of Madurese Santri in Facing Modernity: A Study of the Indonesian Ngabuleh Tradition
This article explores the survival strategy of the Madurese Santri in maintaining local traditions in the middle of the incessant currents of modernity. The Ngabuleh tradition that has been institutionalized in the Pamekasan Madurese society is a portrait of how the Madurese Santri experienced the technological advances that affect people’s behavior, especially young people. This tradition serves as a medium for preparing santri who will marry by serving in the Kyai’s residence. This enables them to learn how to prepare the household. Furthermore, the goal is that when they get married, they will be fully ready to settle down physically and mentally. This study uses Bronislaw Malinowski’s structural functionalism theory by placing the Ngabuleh tradition as an integral part of the social system. The persistence of the Ngabuleh tradition is a strategy for inheriting local traditions to the younger generation as well as a strategy for surviving the negative effects of globalization that penetrate regional boundaries to rural areas. Additionally, the Ngabuleh tradition is a way of showing the social identity of the Madurese santri, namely religiosity, integrity, loyalty or obedience, and autonomy. Ngabuleh serves as a strategy of cultural resilience as well as a form of obedience in maintaining and preserving local wisdom.
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