重新检查和重新解释七十个七的预言:一个论点(但9:25-27)

Hannington Gitonga Ngai
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引用次数: 0

摘要

70个星期的预言是最复杂的圣经文本之一,但许多人认为它很简单。这一事实是不可否认的,因为它是研究最广泛、解释最多样、争论最激烈的圣经文本之一。训诂学的方法是为了最好地解释圣经的上下文,以获得适当和充分的意义。最被广泛接受的解释是它与我们的救主耶稣基督的第一次降临有关。目前的研究推翻了这种流行的观点,提出了一个全新的,但学术和历史支持的解释,将预言与所罗巴伯,奥尼亚三世和安条克(四)埃皮法尼联系起来。目前的研究表明,如果不仔细检查,误解圣经文本是多么容易。该研究建议对圣经中的段落进行充分和适当的解释,因为它们可以影响人类的永恒归宿。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
RE-EXAMINING AND RE-INTERPRETING THE 70 WEEKS PROPHECY: A THESIS (Dan. 9:25-27)
The 70 weeks prophecy is among the most complicated biblical texts, but which many think are simple. This fact is undeniable because it is among the most widely researched, variously interpreted, and intensely debated biblical texts. Exegetical method is adopted for the best interpretation of the context of the Bible for appropriate and adequate meaning. The most widely accepted interpretation is its relation to the first advent of our savior Jesus Christ. The current study debunks this popular view by bringing in a completely new but scholarly and historically supported interpretation linking the prophecy to Zerubbabel, Onias III and Antiochus (IV) Epiphanes. The current study exhibits how easy it is to misinterpret biblical texts if not examined carefully. The study suggests adequate and appropriate interpretations to passages of the Holy Bible as they can influence human eternal destination.
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