新亚里斯多德Suberogation

Rebecca Stangl
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引用次数: 0

摘要

这一章发展并捍卫了新亚里士多德的从属权:如果一个行为没有达到相关美德的目标,那么它就是从属权,但不是完全邪恶的。这种说法暗示,所有真正的代位权的例子都只是微不足道的坏。因此,尽管有影响力的主权篡夺的捍卫者,但没有真正邪恶的主权篡夺的例子。本章认为,这一暗示有利于这种说法,因为那些为其存在辩护的人所提供的邪恶的从属权的假想案例,与那些为微不足道的从属权辩护的案例不同,完全没有说服力。因此,这种说法正确地识别了那些从属从属的行为,并对其从属地位给出了合理的解释。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Neo-Aristotelian Suberogation
This chapter develops and defends the following account of neo-Aristotelian suberogation: an action is suberogatory iff it fails to hit the target of a relevant virtue, but is not overall vicious. This account implies that all true instances of suberogation are only trivially bad. Thus, pace influential defenders of suberogation, there are no instances of truly villainous suberogation. This chapter argues that this implication counts in favor of the account insofar as the supposed cases of villainous suberogation offered by those who defend its existence are, unlike those offered in defense of trivial suberogation, wholly unconvincing. So the account correctly identifies just those actions that are suberogatory as suberogatory, and gives a plausible explanation of their suberogatory status.
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