Kyle C. Velte
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引用次数: 5

摘要

本学期,美国最高法院将审议自承认婚姻平等以来最重要的lgbt权利案件:杰作蛋糕店诉科罗拉多州民权委员会案。尽管该案被视为第一修正案案件——无论反歧视法是否适用于以宗教为由反对同性婚姻的基督教业主的世俗盈利性企业,是否侵犯了业主的自由行使和言论自由权——在表面之下潜藏着一个次要和从属的争论,如果它不被法院揭露和驳回,就会对LGBT美国人造成巨大伤害的风险。这篇文章揭露了这一论点只不过是“地位-行为”论点的现代版本——30年前,这一论点被用来证明法院在鲍尔斯诉哈德威克一案中的判决是正当的,并剥夺了LGBT美国人在生活的所有领域受到法律保护的权利。宗教右翼在看似中立的美国言论自由和宗教自由价值观的外衣下,使地位-行为的争论现代化:基督教企业主在拒绝同性婚礼用品和服务时,并不是基于同性恋顾客的地位而歧视他们,而是拒绝参与婚姻行为。我们不应该被愚弄:宗教右翼披着新外衣使用这一古老的修辞,试图实现Reva Siegel教授所说的“通过保存实现转型”——一个反对民权改革的团体在民权胜利后,通过这种动力使其修辞现代化,努力维持不平等的地位制度。宗教右翼的现代化地位-行为论试图隐藏其真正目的——开创一个同性恋吉姆·克劳的时代。这篇文章敦促最高法院揭露并拒绝宗教权利通过转型来保存的企图。如果不这样做,就会通过否认LGBT美国人的正式平等地位来维持反平等地位制度,并将破坏最高法院先前LGBT权利案件的合法性,从而破坏最高法院本身的合法性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Why the Religious Right Can't Have Its (Straight Wedding) Cake and Eat It Too: Breaking the Preservation-Through-Transformation Dynamic in Masterpiece Cakeshop V. Colorado Civil Rights Commission
This term, the U.S. Supreme Court will consider the most significant LGBT-rights case since it recognized marriage equality: Masterpiece Cakeshop v. Colorado Civil Rights Commission. While the case is framed as a First Amendment case—whether antidiscrimination law, as applied to secular, for-profit business with Christian owners who oppose same-sex marriage on religious grounds, violates the owners’ Free Exercise and Free Speech rights—there is a secondary and subordinate argument lurking just below the surface, one that presents a risk of great harm to LGBT Americans if it is not exposed and rejected by the Court. This essay exposes that argument as one that is nothing more than a modernized version of the “status-conduct” argument—an argument used three decades ago to justify the Court’s decision in Bowers v. Hardwick and to deny LGBT Americans the protection of the law in all realms of life. The Religious Right has modernized the status-conduct argument in the seemingly neutral garb of the exalted American values of free speech and religious freedom: Christian business owners are not discriminating based on the status of the gay or lesbian customers when refusing same-sex wedding goods and services, but rather are refusing to participate in conduct—the act of marriage. We should not be fooled: In using this old trope in new garb, the Religious Right is attempting to achieve what Professor Reva Siegel calls “transformation-through-preservation”—a dynamic through which a group that opposes civil rights reform modernizes its rhetoric after a civil rights victory in an effort to maintain unequal status regimes. The Religious Right’s modernized status-conduct argument attempts to hide its real goal—ushering in an era of Gay Jim Crow. The essay urges the Court to expose and reject the Religious Right’s attempt at preservation-through-transformation. Failure to do so will preserve anti-equality status regimes by denying formal equality to LGBT Americans and will undermine the legitimacy of the Court’s prior LGBT-rights cases and thus the legitimacy of the Court itself.
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