伊尔汗国:蒙古人在中世纪西亚的统治,1256-1335

George Lane
{"title":"伊尔汗国:蒙古人在中世纪西亚的统治,1256-1335","authors":"George Lane","doi":"10.1093/acrefore/9780190277727.013.292","DOIUrl":null,"url":null,"abstract":"Despite enduring years of adverse and highly critical propaganda and entrenched negative attitudes from both the scholarly world and the general public, the Mongols and successors of Chinggis Khan have continued to hold the world’s rapt attention and interest. However, the Chinggisids have in recent years and especially since 2001 and the publication of Thomas Allsen’s Culture and Conquest, benefited from a spreading positive re-evaluation by the academic community and revisionist researchers, which amounts to a fresh assessment of the Chinggisid domination of western Asia. It is now acknowledged that they enjoyed a constructive, generally positive relationship with much of the Muslim world. Relations with Iran were particularly strong, so much so that it was Iranians who invited Hulegu and the Chinggisid army to come to the west in 1254 and who actively cooperated in the establishment of the Ilkhanate. The state of Iran had ceased to exist after the Arab invasion of the region in the 7th century, and in its place, Greater Iran became a collection of often warring statelets: Azerbaijan, Khorasan, Fars, Iraq al-Arab, Iraq al-‘Ajam, Sistan, and Jabal, to name a few. After Hulegu crossed the Oxus, c. 1254, he revived the idea of Iran, and the Ilkhanate essentially became the basis for what eventually became the modern state of Iran.\n From 1220 to 1254 Iran had existed in a state of anarchy, loosely under the control of Chinggisid military governors. Iran’s city-states were peripheral to an empire to which they paid taxes but from which they derived few advantages nor enjoyed any of the benefits to which their taxes should have entitled them. The delegation sent from Qazvin to Mongke’s coronation requested the Great Khan to send a prince of the blood to rule Iran and to replace the inept military governor. The delegation wanted Iran to be absorbed by the empire so that the country could benefit from joining a global community and a global market. Chinggis Khan had initiated the world’s first experience of globalization, and Iran wanted to be part of that experience. The Ilkhanate (1258–1335) was a Persian renaissance and established Iranians once again as key regional players. Although the ruling family remained ethnically Mongol, the government was multiethnic, and the country was multicultural. In 1295, when the seventh Ilkhan, Ghazan, ascended the throne and announced his submission to Islam, his act signified the union of Turk and Tajik, of “steppe and sown,” of Iran and Turan, of Persian, Chinese and Turkish cultures, and the coronation of a king of and for all Iranians. It was immaterial whether his conversion was sincere or just politically astute. What was important was his proclamation of becoming a legitimate Iranian king duty bound to serve all his people, whether Turk or Tajik, and that his reign was hailed as the start of a golden age, as well as being a high point of relations with the Yuan regime in the east. The Mongols never left Iran, but simply assimilated.","PeriodicalId":270501,"journal":{"name":"Oxford Research Encyclopedia of Asian History","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-01-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Ilkhanate: Mongol Rule in Medieval Western Asia, 1256–1335\",\"authors\":\"George Lane\",\"doi\":\"10.1093/acrefore/9780190277727.013.292\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Despite enduring years of adverse and highly critical propaganda and entrenched negative attitudes from both the scholarly world and the general public, the Mongols and successors of Chinggis Khan have continued to hold the world’s rapt attention and interest. However, the Chinggisids have in recent years and especially since 2001 and the publication of Thomas Allsen’s Culture and Conquest, benefited from a spreading positive re-evaluation by the academic community and revisionist researchers, which amounts to a fresh assessment of the Chinggisid domination of western Asia. It is now acknowledged that they enjoyed a constructive, generally positive relationship with much of the Muslim world. Relations with Iran were particularly strong, so much so that it was Iranians who invited Hulegu and the Chinggisid army to come to the west in 1254 and who actively cooperated in the establishment of the Ilkhanate. The state of Iran had ceased to exist after the Arab invasion of the region in the 7th century, and in its place, Greater Iran became a collection of often warring statelets: Azerbaijan, Khorasan, Fars, Iraq al-Arab, Iraq al-‘Ajam, Sistan, and Jabal, to name a few. After Hulegu crossed the Oxus, c. 1254, he revived the idea of Iran, and the Ilkhanate essentially became the basis for what eventually became the modern state of Iran.\\n From 1220 to 1254 Iran had existed in a state of anarchy, loosely under the control of Chinggisid military governors. Iran’s city-states were peripheral to an empire to which they paid taxes but from which they derived few advantages nor enjoyed any of the benefits to which their taxes should have entitled them. The delegation sent from Qazvin to Mongke’s coronation requested the Great Khan to send a prince of the blood to rule Iran and to replace the inept military governor. The delegation wanted Iran to be absorbed by the empire so that the country could benefit from joining a global community and a global market. Chinggis Khan had initiated the world’s first experience of globalization, and Iran wanted to be part of that experience. The Ilkhanate (1258–1335) was a Persian renaissance and established Iranians once again as key regional players. Although the ruling family remained ethnically Mongol, the government was multiethnic, and the country was multicultural. In 1295, when the seventh Ilkhan, Ghazan, ascended the throne and announced his submission to Islam, his act signified the union of Turk and Tajik, of “steppe and sown,” of Iran and Turan, of Persian, Chinese and Turkish cultures, and the coronation of a king of and for all Iranians. It was immaterial whether his conversion was sincere or just politically astute. What was important was his proclamation of becoming a legitimate Iranian king duty bound to serve all his people, whether Turk or Tajik, and that his reign was hailed as the start of a golden age, as well as being a high point of relations with the Yuan regime in the east. The Mongols never left Iran, but simply assimilated.\",\"PeriodicalId\":270501,\"journal\":{\"name\":\"Oxford Research Encyclopedia of Asian History\",\"volume\":\"1 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-01-25\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Oxford Research Encyclopedia of Asian History\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/acrefore/9780190277727.013.292\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Oxford Research Encyclopedia of Asian History","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/acrefore/9780190277727.013.292","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

摘要

尽管经历了多年的负面和高度批评的宣传,以及学术界和公众根深蒂固的负面态度,蒙古人和成吉思汗的继任者继续吸引着世界的关注和兴趣。然而,近年来,特别是自2001年托马斯·奥尔森(Thomas Allsen)的《文化与征服》(Culture and Conquest)出版以来,清吉斯人受益于学术界和修正主义研究人员对清吉斯人在西亚的统治进行了广泛的积极重新评价。现在人们承认,他们与穆斯林世界的大部分国家都保持着建设性的、总体上积极的关系。与伊朗的关系特别密切,以至于1254年伊朗人邀请呼勒古和成吉思汗军队西行,并积极合作建立伊尔汗国。在7世纪阿拉伯人入侵该地区后,伊朗就不复存在了,取而代之的是大伊朗,它变成了许多经常交战的小国的集合:阿塞拜疆、呼罗珊、法尔斯、伊拉克阿拉伯、伊拉克阿贾姆、锡斯坦和贾巴尔,等等。公元1254年,胡勒古越过奥克苏斯河后,他复兴了伊朗的概念,伊尔汗国基本上成为了最终成为现代伊朗国家的基础。从1220年到1254年,伊朗一直处于无政府状态,在成吉思汗军事统治者的松散控制下。伊朗的城邦是帝国的边缘,他们向帝国纳税,但他们从中获得的好处很少,也享受不到他们的税收应该赋予他们的任何好处。从加兹温派去参加蒙克加冕典礼的代表团请求大汗派一位有血统的王子来统治伊朗,取代无能的军事总督。该代表团希望伊朗被帝国吞并,以便该国能够从加入全球社区和全球市场中受益。成吉思汗开创了世界上第一个全球化的经验,伊朗希望成为这一经验的一部分。伊尔汗国(1258-1335)是波斯的复兴,并再次确立了伊朗人在该地区的关键角色。虽然统治家族仍然是蒙古民族,但政府是多民族的,国家是多元文化的。1295年,当第七任伊尔汗合赞(Ghazan)登上王位并宣布皈依伊斯兰教时,他的举动标志着突厥人和塔吉克人、“草原和播种”、伊朗人和图兰人、波斯文化、中国文化和土耳其文化的联合,标志着一位全体伊朗人的国王的加冕。他的转变是出于真诚还是出于政治上的精明,这并不重要。重要的是他宣布成为一个合法的伊朗国王,有义务为他所有的人民服务,无论是土耳其人还是塔吉克人,他的统治被誉为黄金时代的开始,同时也是与东方元朝政权关系的最高点。蒙古人从未离开伊朗,只是被同化了。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Ilkhanate: Mongol Rule in Medieval Western Asia, 1256–1335
Despite enduring years of adverse and highly critical propaganda and entrenched negative attitudes from both the scholarly world and the general public, the Mongols and successors of Chinggis Khan have continued to hold the world’s rapt attention and interest. However, the Chinggisids have in recent years and especially since 2001 and the publication of Thomas Allsen’s Culture and Conquest, benefited from a spreading positive re-evaluation by the academic community and revisionist researchers, which amounts to a fresh assessment of the Chinggisid domination of western Asia. It is now acknowledged that they enjoyed a constructive, generally positive relationship with much of the Muslim world. Relations with Iran were particularly strong, so much so that it was Iranians who invited Hulegu and the Chinggisid army to come to the west in 1254 and who actively cooperated in the establishment of the Ilkhanate. The state of Iran had ceased to exist after the Arab invasion of the region in the 7th century, and in its place, Greater Iran became a collection of often warring statelets: Azerbaijan, Khorasan, Fars, Iraq al-Arab, Iraq al-‘Ajam, Sistan, and Jabal, to name a few. After Hulegu crossed the Oxus, c. 1254, he revived the idea of Iran, and the Ilkhanate essentially became the basis for what eventually became the modern state of Iran. From 1220 to 1254 Iran had existed in a state of anarchy, loosely under the control of Chinggisid military governors. Iran’s city-states were peripheral to an empire to which they paid taxes but from which they derived few advantages nor enjoyed any of the benefits to which their taxes should have entitled them. The delegation sent from Qazvin to Mongke’s coronation requested the Great Khan to send a prince of the blood to rule Iran and to replace the inept military governor. The delegation wanted Iran to be absorbed by the empire so that the country could benefit from joining a global community and a global market. Chinggis Khan had initiated the world’s first experience of globalization, and Iran wanted to be part of that experience. The Ilkhanate (1258–1335) was a Persian renaissance and established Iranians once again as key regional players. Although the ruling family remained ethnically Mongol, the government was multiethnic, and the country was multicultural. In 1295, when the seventh Ilkhan, Ghazan, ascended the throne and announced his submission to Islam, his act signified the union of Turk and Tajik, of “steppe and sown,” of Iran and Turan, of Persian, Chinese and Turkish cultures, and the coronation of a king of and for all Iranians. It was immaterial whether his conversion was sincere or just politically astute. What was important was his proclamation of becoming a legitimate Iranian king duty bound to serve all his people, whether Turk or Tajik, and that his reign was hailed as the start of a golden age, as well as being a high point of relations with the Yuan regime in the east. The Mongols never left Iran, but simply assimilated.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信