列夫·托尔斯泰作为俄罗斯帝国的歌手

A. Gulin
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引用次数: 0

摘要

本文致力于研究一种独特的文学现象:在列夫·托尔斯泰的作品中,艺术家的主观反国家愿望转化为赞美俄罗斯帝国的形象。托尔斯泰诗歌原则的独创性很大程度上取决于他个人的宗教信仰和创作方法的统一,本质上是心理的。这篇文章的作者认为,俄罗斯帝国是第三罗马理想的最高表达,与托尔斯泰的理想相反,后者在乌瓦洛夫的组织公式“正统-专制-民族”中得到了形式化。事实证明,在托尔斯泰的创作世界里,帝王的洞见和革命的悖论形成了一个不可分割的统一体,而悖论始终是洞见的必要条件、工具和动力。以塞瓦斯托波尔故事、史诗小说《战争与和平》、小说《安娜·卡列尼娜》为素材,揭示了作家作品的主观史诗性是如何在与俄罗斯现实素材的接触中“生长”出具有客观意义的,从而获得真正的民族、帝国史诗的特征。与研究文章同时,它具有方法论的性质;在这部作品中形成了对列夫·托尔斯泰的遗产进行严格真实解读的原则。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Leo Tolstoy as a Singer of the Russian Empire
The article is devoted to the study of a unique literary phenomenon: the transformation of the subjective anti-state aspirations of the artist into images glorifying the Russian Empire in the work of Leo Tolstoy. The originality of Tolstoy’s poetic principles is largely determined by the unity of his personal religious faith and creative method, psychological in nature. The Russian Empire is considered by the author of the article as the highest expression of the ideals of the Third Rome, opposite to Tolstoy’s, which received their formalization in the organizing formula of S. S. Uvarov “Orthodoxy – Autocracy – Nationality.” It is proved that imperial insights and revolutionary paradoxes in the creative world of Tolstoy form an indissoluble unity, where paradox is always a necessary condition for insight, its tool, its driving force. On the material of the Sevastopol stories, the epic novel “War and Peace”, the novel “Anna Karenina” it is shown how the subjective epic nature of the writer’s works in contact with the material of Russian reality “grows” with objective meanings, acquiring the features of a truly national, imperial epic. Simultaneously with the research article, it is methodological in nature; the principles of a strictly authentic interpretation of Leo Tolstoy’s heritage as a whole are formed in the work.
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