Olga Yu. Zavyalova
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引用次数: 0

摘要

本文专门讨论《曼登宪章》(西非)。根据传统,《曼登宪章》于1236年在库鲁坎富加(马里)通过。它是一种口头文件,在几代格罗奥特人之间的文本传播过程中,经历了时间的影响;它是为了组织马里帝国而制定的一套规范。《宪章》本身是对史诗渊源的重建,几内亚和塞内加尔的几个格里奥人同时参与其中。本文介绍了《宪章》的完整译本,并比较分析了格里奥·库亚特和卡拉莫·亚当·迪亚贝特的几个版本。虽然科威特版本的《宪章》被认为是“正式的”,但迪亚巴特版本的《宪章》更为可信。对这些条款的分析使我们能够得出结论,该文件的一部分完全可以作为马里帝国新世界秩序的宣言,而该文件的另一部分则是对它的民间传说的补充。今天,尤其重要的是记录所有对传统文本或知识的引用,因为改变历史,使其更“人道”和“现代”的企图在非洲的各个层面都可以找到。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
ХАРТИИ МАНДЕН: АНАЛИЗ И СРАВНЕНИЕ ВЕРСИЙ
This article is devoted to the Manden Charter (West Africa). The Manden Charter, according to tradition, was adopted in 1236 in Kurukan Fuga (Mali). It is an oral document that has undergone the influence of time during the transmission of the text among generations of griots; it is a set of norms that was created to organize the Mali empire. The Charter itself is a reconstruction from epic sources, in which several griots from Guinea and Senegal participated at once. The article presents a complete translation of the Charter, the comparison and analysis of its several versions from the griots Siriman Kuyate and Karamo Adam Diabate. While the Kuyate’s version of the Charter is considered to be “official”, the Diabate’s version is more credible. The analysis of the articles allows us to conclude that a part of the document may well be qualified as a declaration of new world order in the Mali Empire, while the other part of the document is a folklore addition to it. Today, it is especially important to record all references to traditional texts or knowledge, since attempts to change history, making it more “humane” and “modern”, can be traced in Africa at all levels.
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