伯明翰文化研究学院

S. Andrews
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引用次数: 0

摘要

伯明翰文化研究学院指的是当代文化研究中心(CCCS), 1964年至2002年位于伯明翰大学。简称“伯明翰学派”指的是一个地点、一个时刻、一个运动和一种方法。它与英国新左派中的其他知识分子和激进分子潮流一起出现,为传统高等教育以及传播和媒体研究的现有方法和方法提供了一种激进的民主选择。中心的研究人员扩大了可能值得进行批判性学术研究的对象,他们认为,我们必须关注大众媒体或所谓的流行艺术的产品,以及理解这些对象及其潜在影响的手段。CCCS学者支持的方法论方法的核心是需要研究文化文本的意义和价值是如何通过“文化回路”表达出来的:文本从语境中出现,其意义取决于该语境和读者的意识形态框架和经验。在斯图尔特·霍尔(Stuart Hall)和理查德·约翰逊(Richard Johnson)的领导下,CCCS对更广泛的文化政治进行了开创性的研究,研究身份和主体性是如何发展、加强和存在的,并与后殖民主义、后结构主义、民族主义、女权主义、性别和性研究、科学技术研究、种族和民族研究等新兴理论和研究相交叉,以及人文和社会科学的其他分支领域。尽管该中心已关闭,但这些趋势和重点仍然很重要,特别是对每年许多文化研究的学术专著、期刊和会议而言。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Birmingham School of Cultural Studies
The Birmingham School of Cultural Studies refers to the Centre for Contemporary Cultural Studies (CCCS), which was housed at Birmingham University from 1964 to 2002. The shorthand “Birmingham School” refers to a site, a moment, a movement, and a method. Emerging alongside other intellectual and activist currents in the British New Left, it posed a radical democratic alternative to traditional higher education and the available methods and methodologies of communication and media studies. Centre researchers expanded the possible objects worthy of critical academic research—arguing it was imperative that we look at the products of the mass media or so-called popular arts—as well as the means through which those objects and their potential effects were understood. Central to the methodological approach espoused by CCCS scholars is the need to look at the way the meanings and values of cultural texts are articulated to and through a “cultural circuit”: A text emerges from a context, and its meanings are contingent on the frameworks of ideology and experience of both that context and audiences that read it. Under the leadership of Stuart Hall, and then Richard Johnson, the CCCS developed pathbreaking research into cultural politics more generally, looking at the way identities and subjectivity were developed, reinforced, and lived, and intersecting with emergent theories from and research in postcolonialism, poststructuralism, nationalism, feminism, gender and sexuality studies, science and technology studies, studies of race and ethnicity, and a variety of other subfields in the humanities and social sciences. Despite the closure of the Centre, these tendencies and emphases remain important, especially to the many academic monographs, journals, and conferences in cultural studies each year.
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