数字识字:了解难民儿童在课后媒体俱乐部的识字实践[j]

K. Dooley
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引用次数: 1

摘要

自2000年代以来,越来越多的澳大利亚学校的老师一直在学习如何支持有难民背景的学生。对于其中一些学生来说,进入澳大利亚的学校系统并不容易。英语读写能力是学生面临的一些挑战中不可或缺的一部分。作为回应,教育工作者一直在开发和研究参与学生语言和识字学习的方法。大部分的焦点都放在传统的以印刷为基础的学校识字上。相比之下,我在这里观察的是学生在课外媒体俱乐部中参与数字素养的情况。法国社会学家皮埃尔·布迪厄理论中的几个概念对理解难民背景的学生在澳大利亚学校系统中的地位很有帮助。像其他冲突理论一样,布尔迪乌理论有时被批评为“悲观”,也就是说,它认为学校必然会再现社会劣势。然而,其他人已经使用布尔迪厄理论来分析和批评学校教育对经历教育劣势的学生群体的再生产工作。我赞同后一种传统。具体来说,我用布迪厄的三元概念来解释一些难民背景的年轻人的扫盲教育经历:场域、资本和习惯。我特别关注学生在学校内外的文化领域作为资本的能力的合法性问题。数据来自澳大利亚研究委员会资助的项目,数字学习和印刷素养:低社会经济,文化多样化学校改革的设计实验(2009- 2014)。本章分析的数据包括与两名刚果女孩参加课后媒体俱乐部有关的访谈和观察。对文化和语言多样化背景下的识字教师的启示。考虑到儿童早期、小学和中学环境。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Digital literacies: Understanding the literate practices of refugee kids in an after-school media club 192
Since the 2000s, teachers in an increasing number of Australian schools have been learning how to support students with refugee backgrounds. For some of these students, entry into the Australian school system is not easy. English literacy is integral to some of the challenges confronting the students. In response, educators have been developing and researching ways of engaging with the students’ language and literacy learning. Much of the focus has been on traditional print-based school literacies. In contrast, I look here at student engagement in digital literacies in an after-school media club. Several concepts from the theory of French sociologist, Pierre Bourdieu are useful for understanding the position of students of refugee background in the Australian school system. Like other conflict theories, Bourdieusian theory has sometimes been criticised as ‘pessimistic’, that is, for suggesting that schools necessarily reproduce social disadvantage. However, others have used Bourdieusian theory to analyse and critique the reproductive work of schooling for groups of students who experience educational disadvantage. I align myself with this latter tradition. Specifically, I use Bourdieu’s triad of concepts to explain aspects of the literacy education experiences of some young people of refugee background: field, capital and habitus. In particular, I look at questions of the legitimation of students’ competences as capital in literate fields within and beyond the school context. Data are drawn from an Australian Research Council-funded project, Digital Learning and Print Literacy: A design experiment for the reform of low socio-economic, culturally diverse schools (2009-14). The data analysed in this chapter include interviews and observations relating to the participation of two Congolese girls in an after school media club. Implications are drawn for teachers of literacy in culturally and linguistically diverse contexts. Consideration is made of early childhood, primary and secondary settings.
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