感知的边缘:塔可夫斯基《潜行者》中的声音

The Soundtrack Pub Date : 2007-11-07 DOI:10.1386/ST.1.1.41_1
Stefan Smith
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引用次数: 13

摘要

在安德烈·塔可夫斯基的电影中,所有声音元素——音乐、对话、叙事和非叙事声音,以及沉默的间隔——的复杂部署提供了一个复杂的多维体验,在每个观众中创造了对声音的独特反应。本文分析了塔可夫斯基1979年的电影《潜行者》的音景,以了解其所使用的技巧,以及声音的使用如何在观众中产生独特的感知意识。本文不是试图揭示电影中的意义和符号,而是探索如何通过对电影中声音可能性的敏感性,超越其传统用途的限制,并使其感知者能够自由参与,允许个人自己的敏感性和潜意识在创造个人联系和意义方面发挥积极作用。就其本身而言,准确录制的声音并没有给电影的影像系统增加任何东西,因为它仍然没有美学内容。一旦可视世界的声音从电影中移除,或者为了影像的缘故,这个世界被不存在的无关声音填满,或者真实的声音被扭曲,不再与影像相符,那么电影就会获得共鸣。1913年,当艺术家卡齐米尔·马列维奇(Kazimir Malevich)展出他的作品《白色上的白色》(White on White)时,他写道人们的反应是:……评论家和公众都感叹道:“我们所爱的一切都失去了。”我们在沙漠里。在我们面前的只是一个白色背景上的黑色方块!当我要离开我曾经生活和工作过的意志和思想的世界,离开我所相信的现实世界时,就连我也被一种近乎恐惧的胆怯所笼罩。但是一种解放的非客观性的幸福感把我拉进了“沙漠”,在那里除了感觉什么都不是真实的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The edge of perception: sound in Tarkovsky's Stalker
The intricate deployment of all the elements of sound – music, dialogue, diegetic and non-diegetic sounds, as well as the intervals of silence – in the films of Andrei Tarkovsky offers a complex multidimensional experience, creating in each viewer a unique response to sound. This article analyses the soundscape of Tarkovsky’s 1979 film Stalker in order to understand the techniques employed, and how the use of sound creates a unique perceptual awareness in the audience. Rather than attempting to reveal meanings and symbols in the film, this article explores how, through a sensitivity to the possibilities of sound in film, it is possible to transcend the confines of its traditional uses and enable in its perceiver the freedom to engage that allows for the individual’s own sensitivity and subconscious mind to take an active role in creating a personal connection and meaning. In itself, accurately recorded sound adds nothing to the image system of cinema, for it still has no aesthetic content. As soon as the sounds of the visible world are removed from it, or that world is filled, for the sake of the image, with extraneous sounds that don’t exist literally, or if the real sounds are distorted so that they no longer correspond with the image – then the film acquires a resonance. (Andrey Tarkovsky 1987) When the artist Kazimir Malevich exhibited his work ‘White on White’ in 1913, he wrote about the reaction, saying, ... the critics and, along with them, the public sighed, ‘Everything we loved is lost. We are in a desert. Before us is nothing but a black square on a white background!’ Even I was gripped by a kind of timidity bordering on fear when it came to leaving the world of will and idea in which I had lived and worked and the reality of which I believed. But a blissful sense of liberating nonobjectivity drew me forth into the ‘desert’, where nothing is real except feeling.
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