我们内心的火焰和我们形成的河流

The River & Fire Collective, A. Pattathu, Olivia Barnett-Naghshineh, O. Diallo, Nico Miskow Friborg, Zouhair Hammana, Lisette Van den Berg, Angelo Camufingo, V. L. Klinkert, A. Judge, Shukti Chaudhuri-Brill, S. Fukuzawa, Naasiha Abrahams, J. Ferrier
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引用次数: 2

摘要

这篇论文是一个创造性的,诗意的和实验性的干预,以集体反思和对人类学的写作的形式,作为我们在大学里经历过和/或参与过的学科。这也是对作者们如何走到一起组成“河火合集”的过程的反思。作为一个集体,我们在超过15所大学学习、工作和教学,我们在这里指出的方面是我们对这一学科情感的经历和观察的片段。这些都是来自北欧和移民-殖民背景下的不同形式的人类学的经验,包括加拿大的大海龟岛和新西兰的奥特罗阿。我们以一种隐喻的方式邀请读者参与我们的集体炉边对话和反思,从中得到启发,表达不同意见或同意,并继续一个转变的过程。这篇论文提出了一个具有挑衅性的问题,即人类学是否可以挽救,或者人们是否应该“让它燃烧”(Jobson, 2020)。探索这个问题是通过在学科、课堂和探索火与水作为一种激进的潜力来思考废除与变革之间的紧张关系的方式来讨论非殖民主义的潜力。这些反思涉及非殖民化、白人/白人纯真、知识创造和分享、人类学自我、伦理和责任以及语言等概念。本文强调了人类学在殖民叙事、结构和遗产中的嵌入性,并提请注意这些殖民的、健全的现实如何通过多种教育实践和方法不断得到重申。它表明,写作、思考和存在的集体性是我们这些人在殖民的连续性和人类学的未来潜力中感受自己的方式的治愈过程的一部分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Fires Within Us and the Rivers We Form
This paper is a creative, poetic and experimental intervention in the form of collective reflections and writings on Anthropology, as the discipline we have experienced and/or been a part of within the University. It is also a reflection on the process of how the authors came together to form the River and Fire Collective. As a collective we have studied, worked and taught in more than 15 universities, and the aspects we point to here are fragments of our experiences and observations of the emotionality of the discipline. These are experiences from different forms of Anthropology from Northern Europe and settler-colonial contexts including Great Turtle Island Canada and Aotearoa New Zealand. In a metaphorical manner we invite the reader to our collective fireside dialogues and reflections, to be inspired, to disagree or agree and to continue a process of transformation. The paper sets out to provocatively question whether Anthropology is salvageable or whether one should ‘let it burn’ (Jobson, 2020). Exploring this question is done by way of discussing decolonial potentialities within the discipline(s), the classroom and exploring fire and water as a radical potential to think through the tensions between abolition and transformation. The reflections engage with concepts of decolonization, whiteness/white innocence, knowledge creation and -sharing, the anthropological self, ethics and accountability and language. The paper emphasizes Anthropology’s embeddedness in colonial narratives, structures and legacies and draws attention to how these colonial, able-bodied realities are being continuously reaffirmed through multiple educational practices and methodologies. It suggests that collectivity in writing, thinking and being is part of a healing process for those of us feeling our way through colonial continuities and prospective potentialities of Anthropology.  
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