书评:约翰·罗伯托的《终身信仰:各年龄段的形成》

Kevin E. Lawson
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引用次数: 0

摘要

行为……对我们采取行动”(131)。像任何优秀的苏格拉底式老师一样,宋老师提出的问题让我们自己得出结论。宋的最后一章对其标题“作为反礼仪的教会”很重要。当我们试图在世界自己的游戏中击败它时,基督徒总是失败。“倾覆世界”(使徒行传17:6)应该是不信的人如何看待我们行为的结果。《不宁装置》的成功之处在于,菲丽莎·武松经历了从文化潮流的拉扯中解脱出来的过程。她的诚实,她的调查,她的实践,她对下一代的教导,以及她温柔的方法——在基督教界内外都很容易应用——是她非凡的作品吸引我们的地方。如果硅谷精英们知道屏幕的力量,这不应该告诉我们什么吗?但是,也许,仅仅是也许,我们应该开始做一些基础工作,在我们、我们的家庭、我们的教堂和我们的大学中播下改变的种子。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Book review: Lifelong faith: Formation for all ages and generations by John Roberto
behaviors... act on us” (131). Like any good Socratic teacher, Song asks the questions allowing us to come to conclusions on our own. Song’s last chapter is important for its title, “The Church as Counterliturgy.” Christians always lose when we try to beat the world at its own game. “Turning the world upside down” (Acts 17:6) should be the result of how unbelievers see our actions. What is so winning about Restless Devices is that Felicia Wu Song has gone through the process of extricating herself from the tidal pull of cultural currents. Her honesty, her investigation, her praxis, her teaching the next generation, and her gentle approach – easily applied in and outside Christendom – is what draws us in to her exceptional work. If Silicon Valley elites know the power of screens, shouldn’t that tell us something? But perhaps, just perhaps, we should begin the spadework Restless Devices provides to plant seeds of change in us, our families, our churches, and our universities.
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