同胞偏好:有这种情况吗?

R. Vernon
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引用次数: 3

摘要

虽然有时会出现更广泛的种族或宗教忠诚,但世界各地的人们都特别重视同胞的命运。如何衡量优先因素是一个有趣的问题:也许我们可以分别衡量国内和国际事务的头版篇幅,或者衡量需要跨越关注门槛的外国灾难与国内灾难的程度,或者将外国援助预算与国内福利和社会服务支出进行比较。有些措施可能会产生一个非常高的因素:也许同胞被赋予一千倍的权重,也许更多,在某些方面。当然,即使我们的同胞(含蓄地)被认为价值仅是其他人的两倍,我们仍然应该想知道原因。有时会给出心理上的原因:例如,有人认为卢梭的观点是正确的,即人类的依恋随着扩展而减弱,如果要保留任何动力并保持可靠,它们必须在某个地方停止(Orwin, 1996)。然而,我们可能仍然想知道我们是否有理由去做我们想做的事情。此外,卢梭的空间模型与事实完全不符。人们往往更重视相对较大的依恋而不是相对较小的依恋;例如,他们把自己的孩子送去打仗——这提醒我们一个重要的事实,即同胞偏好需要在相对较小的地方依恋以及全球正义要求的任何方面得到证明(Jones, 1999: 131-3;摩尔,2001:47-50)。考虑到以下观点,即地方一级的偏袒比同胞偏好更容易被证明是合理的,这种考虑尤其重要(Shue, 1988;歌手,2004:15-16)。这里试图进行的调查比一些更广泛,比另一些更狭隘。它比我们所崇拜的那种社会(自由主义、自由民主主义、共和主义或平等主义)中产生的相互义务的探究更为广泛。最近两种对同胞偏好的精细化处理,为特别重视相互义务提供了极好的理由
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Compatriot Preference: Is There a Case?
Although broader ethnic or religious loyalties sometimes supervene, people all over the world attach special importance to the fate of their compatriots. How to measure the preferential factor is an intriguing question: perhaps we could measure the front-page space devoted to domestic and international matters respectively, or the extent of a foreign as opposed to a domestic disaster needed to cross the threshold of attention, or compare foreign-aid budgets with domestic welfare and social service expenditures. Some measures might yield a very high factor: perhaps compatriots are given a thousand times more weight, perhaps more, in some respects. But of course, even if compatriots were (implicitly) judged to be worth only (!) twice as much as others, we should still want to know why. Sometimes psychological reasons are given: it is argued, for example, that Rousseau was right to claim that human attachments weaken as they extend, that they must stop somewhere if they are to retain any motivating force and remain reliable (Orwin, 1996). We might, however, still want to know if we are justified in doing what we feel inclined to do. Moreover, Rousseau’s spatial model doesn’t fit the facts at all well. Quite often people give more weight to relatively large attachments than to relatively small ones; they send their children off to war, for example – a reminder of the important fact that compatriot preference needs to be justified in relation to smaller local attachments, as well as to whatever it is that global justice demands (Jones, 1999: 131-3; Moore, 2001: 47-50). That consideration has particular weight in light of views that partiality at the sub-national level is more readily justified than compatriot preference (Shue, 1988; Singer, 2004: 15-16). The enquiry attempted here is broader than some and narrower than others. It is broader than enquiries into the mutual obligations that arise within a society of a kind that we are assumed to admire: a liberal, liberal-democratic, republican, or egalitarian kind. Two refined recent treatments of compatriot preference have advanced excellent reasons for giving special weight to the mutual obligations
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