机器人如何拥有政治

R. Sparrow
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引用次数: 2

摘要

在20世纪80年代发表的一篇有影响力的文章中,技术哲学家兰登·温纳(1980)问道:“人工制品有政治吗?”随后几十年的科学技术研究证实了他的回答:“是的!”“人工制品在其设计中嵌入了政治选择,并在其应用中巩固了这些政治。此外,由于技术更适合于服务于某些目的而不是其他目的,人工制品通过塑造其自身使用的环境来塑造其发展所在的社会。本章探讨了机器人如何拥有政治以及这些政治如何与它们的伦理相关。这表明,由于种种原因,机器人比其他种类的人工制品更具政治性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
How Robots Have Politics
In an influential essay, published in the 1980s, philosopher of technology Langdon Winner (1980), asked, ‘Do artefacts have politics?’ His answer, confirmed by subsequent decades of science and technology studies, was a resounding ‘Yes!’ Artefacts have political choices embedded in their design and entrench these politics in their applications. Moreover, because technologies are better suited to serving some ends rather than others, artefacts shape the societies in which they are developed by shaping the circumstances of their own use. This chapter explores how robots have politics and how those politics are relevant to their ethics. It suggests that, for a number of reasons, robots have more politics than do other sorts of artefacts.
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