散居与归乡:索因卡诗歌实践与理论的起源与演变

Feng Dehe
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引用次数: 0

摘要

索因卡的海外流散经历可以分为两个阶段。1954年赴英国留学,他的戏剧才能得到锻炼和提高。他这一时期的作品主要表现了对祖国尼日利亚命运的深切关注。1964年,为了躲避政治迫害,索因卡被迫逃往欧美,此时的作品主要表达了他对尼日利亚政治独裁的批判和斗争。这两次流散的经历使索因卡能够将非洲和西方文化融入他的w-作品和诗歌理论中。他在吸收人类艺术精华的同时,毅然决然地回到了自己的家乡非洲文化,创造了一种震撼灵魂的“仪式悲剧”,形成了独特的非洲悲剧理论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Diaspora and Home-back: Origin and Evolution of Wole Soyinka’s Poetic Practice and Theory
Wole Soyinka’s diasporic experience in foreign countries can be divided into two stages. In 1954, he went to study in the UK, having his theatrical talents exercised and improved. His works at this time mainly showed deep concern for the fate of his motherland, Nigeria. In 1964, in order to avoid political persecution, Soyinka was forced to flee to Europe and the United States, and the works at this time mainly expressed his criticism and struggles against the political dictatorship in Nigeria. These two diasporic experiences enabled Soyinka to integrate African and Western cultures into his w-orks and poetic theory. While absorbing the essence of human art, he resolutely returned to his home culture of Africa, creating a type of soul-shaking “ritual tragedy” and developing a unique theory of African tragedy.
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