创伤和不善言辞

Lauren Berlant
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引用次数: 55

摘要

这是一篇关于自由主义大众社会中创伤与沉默、暴力与平庸,以及自我表达的乌托邦式惯例的论文。本文从法律、宗教、心理治疗和大众文化四个方面探讨创伤后修复语境之间的关系。这些领域阐明了自我表达的一般惯例与自我反思的自由人格的形式主义。他们将表达性否定的规范与约定俗成的类型联系起来,并在各种创伤后果中做出错误的等同。当创伤后无口才的场景转变为变革风格的修辞模式时,雄辩的形式是分散注意力,成为面具,还是加强了想要改变否定规范的无法触及或无法表达的思想?配乐的短暂历史标志着创伤性表达的沉默的中心地位,这浓缩了当下的悖论,创伤后想要变得不防御的愿望与流行的平庸和治疗性的陈词滥调相遇。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Trauma and ineloquence
Abstract This is a paper about trauma and ineloquence, violence and banality, and the utopian conventions of self‐expression in liberal mass society: the U.S. is the scene of the case. The essay pursues relations among the post‐traumatic reparative contexts of the law, religion, therapy and popular culture, all under the sign of autobiography. These domains articulate generic conventions of self‐expressivity with the formalism of self‐reflective liberal personhood. They link norms of expressive denegation to genres that conventionalize, and make false equivalents among, diverse traumatic consequences. When scenes of post‐traumatic ineloquence morph into modes of transformative‐style rhetoric, does the eloquent form distract from, become a mask for, or intensify the unreachable or inarticulable thought that wants to change the norms of negation? A short history of the soundtrack as a site that marks the centrality of ineloquence to traumatic expression condenses the paradox of the moment, where a post‐traumatic desire to become undefensive meets up with pop banality and therapeutic cliche.
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