殉道

A. M. Ramos, St
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引用次数: 0

摘要

若望保禄二世的《真理的光辉》(1993)和《信仰与比例》(1998)出版周年纪念,让我们有机会反思一个最初看似无关紧要但与当代重大相关的话题——即殉道教皇弗朗西斯本人也指出,今天有更多的基督教殉教者比《纽约时报》早期教会;2这样的事实可能是原因伟大的教堂,希望在未来3德尔图良向异教徒世界,遭受的折磨基督徒不会一事无成,除了吸引人们到基督教,因为看到那些勇于为自己的信仰而死会导致异教徒质疑他们生活的价值观和原则。正如德尔图良对异教徒的迫害者所说的,“我们每一次被你们砍倒,人数就越来越多;基督徒的血是教会的种子。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Martyrdom
The anniversary of the publication of John Paul II’s Veritatis Splendor (1993) and Fides et Ratio (1998) gives us the opportunity to reflect on a topic that may initially seem tangential but is of great contemporary relevance— namely, martyrdom.1 Pope Francis himself has noted that there are more Christian martyrs today than in the times of the early Church;2 such a fact may be reason for great hope in the future of the Church,3 for as Tertullian assured the pagan world, the tortures inflicted on Christians would accomplish nothing other than to entice people to the Christian religion, since the sight of those who were courageous enough to die for their faith would lead pagans to question the values and tenets by which they lived. As Tertullian says to the pagan persecutors, “We become more numerous every time we are hewn down by you; the blood of Christians is [the] seed [of the church].”4
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