乔·库伯特的约塞尔:1943年4月19日

Samantha Baskind
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引用次数: 0

摘要

在分析乔·库伯特的《1943年4月19日的华沙》时,本文认为,尽管书名如此,1943年华沙犹太区的犹太人起义只在外围推动了故事的发展。库伯特关于他的另一个自我的故事也不是唯一至高无上的,即使对尤塞尔在日益恶化的贫民窟中的福利的关注影响了读者对这个故事的看法。这篇文章围绕着贯穿全书的第三个主题展开,这个主题同样重要,但传达得更为微妙:大屠杀期间的信仰,以及库伯特如何利用艺术史上的比喻来说明信仰的挑战和失去信仰的痛苦。与此同时,本文认为,库伯特颠覆了这些视觉隐喻,以揭示大屠杀如何无情地颠覆了人性,甚至改变和取代了最虔诚的人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Joe Kubert’s Yossel: April 19, 1943
In analyzing Joe Kubert'sYossel: April 19, 1943, this essay argues that the 1943 Jewish uprising in the Warsaw Ghetto only peripherally propels the story forward, despite the book’s title. Nor does Kubert’s tale about his alter ego reign solely supreme, even as concern about Yossel’s welfare in the festering ghetto factors into how readers receive the story. This essay centers on a third theme that runs through the graphic narrative, as important but more subtly conveyed: one of faith during the Holocaust, and consequently how Kubert employs tropes from art history’s history to make points about the challenges of belief and the agony of its loss. While doing so, this essay argues that Kubert upends those visual tropes in order to expose how the Holocaust mercilessly upended humanity, transforming and displacing even the most devout.
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