仪器及其用途:作为唯物主义认识论实践的“生态化”衍射

Chris Julien
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引用次数: 0

摘要

本文阐述了如何在不暗示“理论是在世界之外”的情况下“做”理论的问题(Barad & Gandorfer, 2021,第16页)。追溯福柯对处置论的使用(福柯,[1977]1980,第194页),我认为他的关键发明是根据约束来识别机器的生成能力,这些约束与它作为世界一部分的情境性相一致。通过巴拉德对仪器的后人文主义使用,衍射解读了这一发明,他们的代理现实主义衍射实践被重新迭代为一种特殊的“生态”技术。福柯的“作者功能”(Foucault 1969)并没有跟随巴拉德在本体论上为这种技术奠定基础,而是引导我将这种理论化建立在与环境进行的、唯物主义认识论的接触上。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Apparatus and Its Uses: ‘Ecologising' Diffraction As A Materialist-Epistemological Practice
This paper addresses the problem of how to 'do' theory without implying “that theorizing is outside the world” (Barad & Gandorfer, 2021, p. 16) by elaborating a particular, ecological use of the apparatus. Tracing Foucault’s use of the dispositif (Foucault, [1977] 1980, p. 194), I argue that his key invention is identifying the generative capacity of the apparatus in terms of its constraints, which coincide with its situatedness as part of the world. By diffractively reading this invention through Barad’s posthumanist use of the apparatus, their agential realist practice of diffraction is re-iterated as a specifically 'ecologising' technique. Rather than following Barad in grounding this technique ontologically, Foucault’s “author-function” (Foucault 1969) leads me to ground such theorising an ongoing, materialist-epistemological engagement with the environment.
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