全球城市中“贫民窟”存在的两个维度:内罗毕和孟买非正式住区的比较案例研究

Ahead of Print Pub Date : 2023-02-28 DOI:10.51870/udgj8760
Matej Pav
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引用次数: 0

摘要

全球南方的城市主要被视为嵌入正式/非正式二分法的双重城市。本文以两个非正式住区(肯尼亚内罗毕的基贝拉和印度孟买的达拉维)的公共空间为例,分析了正式和非正式住区的权力动态。根据我在两个定居点进行的中期民族志研究,我认为以前的殖民者和被殖民者的二元对立已经转变为独立后的正式和非正式的二元对立。我用弗朗茨·法农关于殖民主义的空间和心理理论来解释我的民族志数据。我把正式领域和法诺式的白联系在一起,把非正式领域和法诺式的黑联系在一起。从这个角度来看,我将非正式住区的发展解释为强制的正规化。在这一过程中,在正式需求的推动下,非正式的地方模式在很大程度上被忽略,精英设计的解决方案往往失败,甚至导致居民状况的恶化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Two Dimensions of Existence of the ‘Slum’ in the Global City: A Comparative Case Study of Informal Settlements in Nairobi and Mumbai
The cities of the Global South have been predominantly approached as dual cities being embedded within the formal/informal dichotomy. This article provides an analysis of the power dynamics of formal and informal, using an example of public space in two informal settlements: Kibera in Nairobi, Kenya, and Dharavi in Mumbai, India. Based on my middle-term ethnographic research conducted in both settlements, I argue that the former binarism of coloniser and colonised has been transformed into the post-independence binarism of formal and informal. I interpret my ethnographic data by using Frantz Fanon’s theory about space and psychology of colonialism. I associate the formal sphere with Fanonian whiteness and the informal sphere with Fanonian blackness. From this perspective, I interpret the development of informal settlements as forcible formalisation. In such a process, by being pushed by the demands of the formality, local patterns of the informality are largely omitted and the elite-designed solutions frequently fail or –  even worse – lead to the deterioration of the inhabitants’ situation.
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