O Engenho de açúcar: andr jo O Antonil和17世纪巴西奴隶种植园的解剖

D. Tomich
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引用次数: 0

摘要

耶稣会士若·安德烈·安东尼尔的《巴西文化Opulência》可能是第一本关于美洲奴隶种植园农业的综合性论文。然而,它既不是一本手册,也不是一份经济分析。相反,它是糖厂管理的道德和伦理指南。本文考察了安东尼尔在奴隶市场上理解商品生产过程的概念、思想范畴、意义结构和解释策略。安东尼的概念视界受到耶稣会对亚里士多德思想和后特伦丁基督教教义的综合以及最后审判作为历史时间终结的概念的限制。因此,他无法将大西洋奴隶制、世界市场和种植园的现代性概念化为一种新的暂时性。相反,他通过亚里士多德的家庭概念来分析engenho。安东尼理解奴隶种植园和世界市场的思想和行动范畴揭示了伊比利亚大西洋地区奴隶生产和世界市场之间的矛盾关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
O Engenho de açúcar: André João Antonil and the Anatomy of the Seventeenth-Century Brazilian Slave Plantation
Jesuit João André Antonil’s Cultura e Opulência do Brasil is perhaps the first comprehensive treatise on slave plantation agriculture in the Americas. However, it is neither a manual nor an economic analysis. Rather, it is a moral and ethical guide for the administration of a sugar mill. This article examines the concepts, categories of thought, structures of meaning, and interpretive strategies through which Antonil comprehends the process of commodity production for the world market on the slave engenho. Antonil’s conceptual horizon was constrained by the Jesuit synthesis of Aristotelean thought and post-Tridentine Christian doctrine and the conception of the Last Judgement as the end of historical time. Consequently, he could not conceptualize the modernity of Atlantic slavery, the world market, and the plantation as a new temporality. Instead, he analyzes the engenho through the Aristotelean concept of oikos or household. The categories of thought and action through which Antonil comprehends the slave plantation and world market reveal the contradictory relation between slave production and the world market in the Iberian Atlantic.
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