杜萨的中世纪比赛:骑士制度进入人文主义时代?

C. Maas
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引用次数: 0

摘要

自从近代早期中世纪主义出现以来,在历史想象中,充斥着骑士协会的比赛就一直是中世纪的主要特征。在现代,著名的比赛情节,如沃尔特·斯科特爵士的《艾芬豪》,很可能是导致这一结果的一个重要因素显然,比赛作为中世纪浪漫故事中的典型场景所起的关键作用,以及它与宫廷爱情概念的紧密联系,也为比赛的名声做出了重大贡献众所周知,人文主义学者对中世纪文化,尤其是中世纪文学的各个方面都不感兴趣,所以我们可以预期,他们会对比赛表示厌恶。从这个角度来看,(模拟)比赛在早期现代骑士精神的模仿中占据突出地位也许并不奇怪,比如彼得罗·阿雷蒂诺的《奥兰蒂诺》或米格尔·德·塞万提斯的《堂吉诃德》。同时,必须承认的是,比赛的组织一直持续到近代早期。Jacob Burckhardt将人文主义者对这些事件的态度描述为不屑一顾:
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Dousa’s Medieval Tournaments: Chivalry Enters the Age of Humanism?
Ever since the emergence of medievalism in the early modern period, the tournament – rife as it is with chivalric associations – has been a dominant feature of the Middle Ages in the historical imagination. In modern times, famous tournament episodes, such as the one in Sir Walter Scott’s Ivanhoe, may well have been an important factor that led to this result.1 Obviously, the key role of the tournament as a typical scene in medieval romance and its strong connections with the concept of courtly love made a major contribution to the fame of the tournament as well.2 Given the well-known disinclination of humanist scholars towards various facets of medieval culture and especially medieval literature, it might be expected that they would express an aversion to tournaments. From this point of view, it is perhaps not surprising that (mock) tournaments feature prominently in early modern parodies of chivalry, such as Pietro Aretino’s Orlandino or Miguel de Cervantes’ Don Quixote. At the same time, it must be acknowledged that the organization of tournaments continued well into the early modern period. Jacob Burckhardt described humanist attitudes towards these events as dismissive:
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